nunc ergo quid temptatis Deum inponere iugum super cervicem discipulorum quod neque patres nostri neque nos portare potuimus
Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why tempt ye God to put a yoke upon the necks of the disciples, which neither our fathers nor we were able to bear?
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
“And now, why are you tempting God, so as to put a yoke on the necks of the disciples, which not even our fathers nor we were able to bear?”
Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?
Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?
Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
So why are you testing God? You're putting a burden on the disciples, a burden neither our ancestors nor we can carry.
Now then, why are you testing God by putting a yoke on the disciples' necks that neither our ancestors nor we have been able to bear?
So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry?
So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?
"Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear?
Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?
So why are you now challenging God by burdening the Gentile believers with a yoke that neither we nor our ancestors were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
So do not say that God has done a wrong thing. God has shown us that he accepts Gentiles when they believe in Jesus. If you make the Gentile believers obey the Law of Moses, that is like a heavy weight on their necks. Even we Jews and our ancestors could not carry that heavy weight.
now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Why do you test God by putting too heavy a load on the back of the followers? It was too heavy for our fathers or for us to carry.
“Now, therefore, why do you tempt God, to lay a yoke on the disciples’ necks which neither our fathers nor we were able to bear?
So it makes no sense to me that some of you are testing God by burdening His disciples with a load that neither our forefathers nor we have been able to carry.
And now are you going to correct God by burdening the Gentiles with a yoke that neither we nor our fathers were able to bear?
“Therefore, why are you determined to try God’s patience by laying a yoke on the neck of the disciples that neither we nor our ancestors have found easy to bear?
Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear?
Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear?
Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?
So now why are you testing God by putting a heavy load around the necks of the non-Jewish believers? It is a load that neither we nor our ancestors were able to carry.
“So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?”
Now then, why are you testing God by putting on the necks of the disciples a yoke, which neither our fathers nor we have been able to bear?
So now why are you testing · God by putting a yoke on the neck of the disciples, which neither · our ancestors nor we have been able to bear?
Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?
Now therefore why do you tempt God, and put a yoke on the disciples’ necks that neither our fathers nor we were able to bear?
So then, why do you now want to put God to the test by laying a load on the backs of the believers which neither our ancestors nor we ourselves were able to carry?
Now then what tempt ye God [Now therefore what tempt ye God], to put a yoke on the neck of the disciples, which neither we, neither our fathers might bear?
So now, why are you putting God to the test, by placing a yoke on the disciples’ neck which neither we nor our ancestors have been able to bear?
Now why are you trying to make God angry by placing a heavy burden on these followers? This burden was too heavy for us or our ancestors.
Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?
The apostles and elders met to consider the matter. After an exhaustive enquiry Peter stood up and addressed them in these words: “Men and brothers, you know that from the earliest days God chose me as the one from whose lips the Gentiles should hear the Word and should believe it. Moreover, God who knows men’s inmost thoughts has plainly shown that this is so, for when he had cleansed their hearts though their faith he gave the Holy Spirit to the Gentiles exactly as he did to us. Why then must you now strain the patience of God by trying to put on the shoulders of these disciples a burden which neither our fathers nor we were able to bear? Surely the fact is that it is by the grace of the Lord Jesus that we are saved by faith, just as they are!”
Now, therefore, why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?
Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?
Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear?
Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?
Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
Why, then, are you now putting God to the test by placing on the shoulders of the disciples a yoke that neither our ancestors nor we have been able to bear?
Since this is the case, why are you putting God to the test by placing upon the neck of the disciples a yoke which neither our forefathers nor we have been able to bear?
So now why are you testing God by putting a ·heavy load around [L yoke on] the necks of the ·Gentile believers [L disciples]? It is a ·load [yoke] that neither we nor our ·ancestors [forefathers; fathers] were ·able [strong enough] to ·carry [bear].
Why then do you put God to the test by putting a yoke on the neck of the disciples—which neither our fathers nor we have been able to bear?
Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?
Now then, why are you trying to test God? You test him when you put a heavy load on the shoulders of Gentiles. Our people of long ago couldn’t carry that load. We can’t either.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
So why are you putting God to the test now by placing a yoke on the neck of the talmidim which neither our fathers nor we have had the strength to bear?
So now why are you doing what God did not do? You give the disciples a hard thing to do. Our fathers could not do it. And we cannot do it.
Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?
"Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Dt 9:5-6; Jer 31:31-34]
So why are you testing God? You’re putting a burden on the disciples, a burden neither our ancestors nor we can carry.
Now then, why test God by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?
So now, why are you putting a heavy burden around the necks of the non-Jewish followers of Jesus? Are you trying to make God angry? We and our fathers were not able to carry that burden.
So now why are you testing God? You are putting a heavy load around the necks of the non-Jewish brothers. It is a load that neither we nor our fathers were able to carry.
So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear?
Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?
Therefore why are you now testing God by laying a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
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