Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται ⸀ὑπὸ τῶν Ἰουδαίων ἔλυσεν ⸀αὐτόν, καὶ ἐκέλευσεν ⸀συνελθεῖν τοὺς ἀρχιερεῖς καὶ ⸀πᾶν τὸ ⸀συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.

Te de epaurion boulomenos gnonai to asphales to ti kategoreitai rupo ton Ioudaion elusen rauton, kai ekeleusen rsunelthein tous arkhiereis kai rpan to rsunedrion, kai katagagon ton Paulon estesen eis autous.

postera autem die volens scire diligentius qua ex causa accusaretur a Iudaeis solvit eum et iussit sacerdotes convenire et omne concilium et producens Paulum statuit inter illos

On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.

On the morrow, because he would know with certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.

But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

And the next day, he had wanted to really know what the accusation was that the Jews had brought against him, and he released him and he had commanded The Chief Priests and all The Council of their Rulers to come, and he led Paulus and brought him down and stood him in the midst of them.

And on the morrow, desirous to know the certainty of the matter why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.

But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.

But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them.

But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

The officer wanted to find out exactly what accusation the Jews had against Paul. So the officer released Paul the next day and ordered the chief priests and the entire Jewish council to meet. Then the officer brought Paul and had him stand in front of them.

The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. Then he brought Paul down and placed him before them.

The next day, since the tribune wanted to find out exactly what Paul was being accused of by the Jews, he released him and ordered the high priests and the entire Council to meet. Then he brought Paul down and had him stand before them.

The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.

But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.

The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

The next day the commander ordered the leading priests into session with the Jewish high council. He wanted to find out what the trouble was all about, so he released Paul to have him stand before them.

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

The soldiers' leader wanted to find the reason why the Jews had said bad things against Paul. He wanted to know what was really true. So the next day, he told his soldiers to remove the chains from Paul. He sent a message to the most important priest and to all the group of Jewish leaders. He told them to meet together with him. Then he took Paul to their meeting. He made Paul stand in front of them.

and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.

The next day they took off the chains that were holding Paul. The captain wanted to know why the Jews wanted to kill him. So the captain told the head religious leaders to gather for their court. They brought Paul and put him in front of them.

On the next day, because he wanted to know for certain why he had been accused by the Jews, he released him from his bonds, and commanded the chief priests and all their Council to come together. And he brought Paul and set him before them.

He still needed to conduct an investigation to uncover the Jews’ accusations against Paul. So the next day, he removed the ties on Paul and called a meeting with the chief priests and council of elders. He brought Paul in and had him stand before the group.

The next day the commander freed him from his chains and ordered the chief priests into session with the Jewish Council. He had Paul brought in before them to try to find out what the trouble was all about.

Since the commander wanted to learn with certitude what Paul was being accused of by the Jews, he released him on the following day and ordered the chief priests and the entire Sanhedrin to meet. Then he brought Paul down and had him stand before them.

But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to come together, and brought Paul down and set him before them.

On the next day, because he wanted to know of certainty the cause for which he was accused of the Jews, he loosed him from his bands and commanded the princes of the priests and all their council to appear and brought Paul down and set him before them.

The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.

But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

The next day the commander decided to learn why the Jews were accusing Paul. So he ordered the leading priests and the council to meet. The commander took Paul’s chains off. Then he brought Paul out and stood him before their meeting.

The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.

The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he untied him and ordered the chief priests and all the Sanhedrin to meet. Then he brought Paul down and had him stand before them.

But on the next day, wanting to know · for sure · what was the accusation being made against him by the Jews, he released him and ordered the chief priests and all the council to meet, and he brought · Paul down and set him before them.

Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

On the day following, because he wanted to know exactly what Paul was accused of by the Jews, the captain released him from his bonds, and commanded the high priests and all the council to come together, and brought Paul and set him before them.

The commander wanted to find out for sure what the Jews were accusing Paul of; so the next day he had Paul's chains taken off and ordered the chief priests and the whole Council to meet. Then he took Paul and made him stand before them.

But in the day following he would know more diligently, for what cause he were accused of the Jews, and unbound him, and commanded [the] priests and all the council to come together. And he brought forth Paul, and set him among them.

On the next day, still wanting to get to the bottom of it all, and to find out what was being alleged by the Jews, he released Paul, and ordered the chief priests to come together, with the whole Sanhedrin. He brought Paul in and presented him to them.

The next day the commander wanted to know the real reason why the Jewish leaders had brought charges against Paul. So he had Paul's chains removed, and he ordered the chief priests and the whole council to meet. Then he had Paul led in and made him stand in front of them.

But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

Next day the colonel, determined to get to the bottom of Paul’s accusation by the Jews, released him and ordered the assembly of the chief priests and the whole Sanhedrin. Then he took Paul down and placed him in front of them.

Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

The commander still wanted to know the truth about why Paul was being accused by the Jews. Therefore, the next day he ordered the chief priests and the entire Jerusalem Council to assemble. Then he took Paul out of prison and had him stand before them.

But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

The next day, wishing to determine the truth about why he was being accused by the Jews, he freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.

Now on the next day, wanting to know for certain why Paul had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and he brought Paul down and placed him before them.

The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.

But on the next day, desiring to know exactly why Paul had been accused by the Judeans, he released him and commanded the ruling kohanim and all the Sanhedrin to meet together. And he brought Paul and set him before them.

But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

The commanding officer wanted to find out exactly what the Jews had against Paul. So the next day he let Paul out of prison. He ordered a meeting of the chief priests and all the members of the Sanhedrin. Then he brought Paul and had him stand in front of them.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

However, the next day, since he wanted to know the specific charge the Judeans were bringing against him, he released him and ordered the head cohanim and the whole Sanhedrin to meet. Then he brought Sha’ul down and put him in front of them.

The officer wanted to know the real reason why the Jewish leaders were angry with Paul. So the next day he had Paul untied. He called the chief priests and the leaders to hold a court meeting. Then he took Paul down and brought him in before them.

Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

And on the next day, desiring to know something definite about why Rav Sha’ul was accused by the Yehudim, the tribune released him and ordered the Rashei Hakohanim and all the Sanhedrin to be assembled. Then, having brought down Rav Sha’ul, the tribune had him set before them.

The officer wanted to find out exactly what accusation the Jews had against Paul. So the officer released Paul the next day and ordered the chief priests and the entire Jewish council to meet. Then the officer brought Paul and had him stand in front of them.

On the next day, desiring to know exactly why he was accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble, and he brought Paul down to stand before them.

The next day the commander decided to learn why the Jews were accusing Paul. So he ordered the leading priests and the whole high council to meet together. He had Paul’s chains taken off and had him brought in to face the council.

The next day the commander decided to learn why the Jews were accusing Paul. So he ordered the leading priests and the Jewish council to meet. The commander took Paul’s chains off. Then he brought Paul out and stood him before their meeting.

But on the next day, because he wanted to know the true reason why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul and had him stand before them.

The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and set him before them.

And on the next day, wanting to know the certainty as to why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to come together. And having brought Paul down, he stood him before them.