ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,

os estin eikon tou theou tou aoratou, prototokos pases ktiseos,

qui est imago Dei invisibilis primogenitus omnis creaturae

Who is the image of the invisible God, the firstborn of every creature:

Who is the image of the invisible God, the firstborn of all creation:

Who is the image of the invisible God, the firstborn of every creature:

who is the image of the invisible God, the firstborn of every creature:

He is the image of the invisible God, the firstborn over all creation.

He is the image of the invisible God, the firstborn of every creature.

who is the image of the invisible God, the firstborn of all creation;

He who is the image of The Unseen God and is The Firstborn of all creation.

who is image of the invisible God, firstborn of all creation;

Who is the image of the invisible God, the firstborn of every creature:

who is the image of the invisible God, the firstborn of all creation;

He is the image of the invisible God, the firstborn of all creation.

He is the image of the invisible God, the firstborn of all creation.

He is the image of the invisible God, the firstborn over all creation.

The Son is the image of the invisible God, the firstborn over all creation.

He is the image of the invisible God, the firstborn over all creation,

He is the image of the invisible God, the firstborn of all creation.

The Son is the image of the invisible God, the firstborn over all creation.

Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation,

Who is the image of the invisible God, the first-born of every creature:

Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.

who is the image of the invisible God, the firstborn of all creation.

We cannot see God. But Jesus Christ shows us completely who God is. Even before God made anything, Jesus was already there as God's Son who rules everything.

who is the image of the invisible God, first-born of all creation,

Christ is as God is. God cannot be seen. Christ lived before anything was made.

He is the image of the invisible God, the firstborn of every creation.

He is the exact image of the invisible God, the firstborn of creation, the eternal.

Christ is the exact likeness of the unseen God. He existed before God made anything at all, and, in fact,

He is the image of the invisible God, the firstborn of all creation.

Who is the image of the invisible God, the firstborn of all creation.

who is the image of the invisible God, the firstborn of every creature;

He is the image of the invisible God, the firstborn over all creation.

[Now] He is the exact likeness of the unseen God [the visible representation of the invisible]; He is the Firstborn of all creation.

No one can see God, but Jesus Christ is exactly like him. He ranks higher than everything that has been made.

We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

He is the image of the invisible God, the firstborn over all creation,

He is the image of the invisible God, · the firstborn over all creation;

He is the image of the invisible God, the firstborn of all creation;

He is the image of the invisible God, and the first begotten of all creatures.

Christ is the visible likeness of the invisible God. He is the first-born Son, superior to all created things.

Which is the image of God invisible, the first begotten of each creature.

He is the image of God, the invisible one, the firstborn of all creation.

Christ is exactly like God, who cannot be seen. He is the first-born Son, superior to all creation.

He is the image of the invisible God, the first-born of all creation;

Now Christ is the visible expression of the invisible God. He existed before creation began, for it was through him that every thing was made, whether spiritual or material, seen or unseen. Through him, and for him, also, were created power and dominion, ownership and authority. In fact, every single thing was created through, and for him. He is both the first principle and the upholding principle of the whole scheme of creation. And now he is the head of the body which is composed of all Christian people. Life from nothing began through him, and life from the dead began through him, and he is, therefore, justly called the Lord of all. It was in him that the full nature of God chose to live, and through him God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.

He is the image of the invisible God, the firstborn of all creation,

He is the image of the invisible God, the firstborn of all creation;

The Son is the image of the invisible God, the one who is first over all creation,

He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation.

He is the image of the invisible God, the firstborn of all creation.

He is the image of the invisible God, the firstborn of all creation.

He is the image of the invisible God, the firstborn of all creation:

The Son [L …who] is ·the image of [exactly like; the visible representation of] the invisible God [John 1:18; Heb. 1:3]. He ·ranks higher than [L is the firstborn of/over] ·everything that has been made [all creation; Prov. 8:22–30].

He is the image of the invisible God, the firstborn of all creation.

He is the image of the invisible God, the first-born of all creation;

The Son is the exact likeness of God, who can’t be seen. The Son is first, and he is over all creation.

Who is the image of the invisible God, the firstborn of every creature:

He is the visible image of the invisible God. He is supreme over all creation,

The Son is like God who cannot be seen. He was his Son before anything was made.

He is the image of the invisible God, the firstborn of all creation;

Rebbe, Melech HaMoshiach is the demut (BERESHIS 1:26-27; Pp 2:6) of the invisible G-d, the Bechor [TEHILLIM 89:27], the Yoresh (Heir) of kol hanivrah (all creation),

He is the image of the invisible God, the firstborn of all creation.

He is the image of the invisible God and the firstborn of every creature.

No one can see God, but the Son is exactly like God. He rules over everything that has been made.

No one has seen God, but Jesus is exactly like him. Christ ranks higher than all the things that have been made.

who is the image of the invisible God, the firstborn over all creation,

The Son is the image of the invisible God, the firstborn over all creation.

... Who is the image of the invisible God, the firstborn of  all creation,