ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλʼ· Ὁ ποιήσας ⸀αὐτὰ ζήσεται ἐν αὐτοῖς.

o de nomos ouk estin ek pisteos, all'* O poiesas rauta zesetai en autois.

lex autem non est ex fide sed qui fecerit ea vivet in illis

And the law is not of faith: but, The man that does them shall live in them.

And the law is not of faith: but, The man that does them shall live in them.

And the law is not of faith: but, The man that doeth them shall live in them.

And the law is not of faith: but, The man that doeth them shall live in them.

Yet the law is not of faith, but “the man who does them shall live by them.”

And the law is not of faith, but “The man who doeth them shall live in them.”

and the law is not of faith; but, He that doeth them shall live in them.

But The Written Law was not from faith, but, “Whoever shall do those things that are written in it shall live in them.”

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

But the law is not of faith: but, He that doth those things, shall live in them.

and the law is not of faith; but, He that doeth them shall live in them.

But the law is not of faith, rather “The one who does them shall live by them.”

Laws have nothing to do with faith, but, "Whoever obeys laws will live because of the laws he obeys."

But the law is not based on faith; instead, the one who does these things will live by them.

But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them."

But the law is not based on faith, but the one who does the works of the law will live by them.

However, the Law is not of faith; on the contrary, "HE WHO PRACTICES THEM SHALL LIVE BY THEM."

The law is not based on faith; on the contrary, it says, "The person who does these things will live by them."

This way of faith is very different from the way of law, which says, "It is through obeying the law that a person has life."

And the law is not of faith: but, The man that doeth them shall live by them.

and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."

The law is not of faith, but, "The man who does them will live by them."

But the Law does not tell people to trust God. It tells people about all the things that they must do. The Bible says, ‘The person who obeys all the rules in God's Law completely will live’.

and the law is not by faith, but -- `The man who did them shall live in them.'

The Law does not use faith. It says, “You must obey all the Law or you will die.”

And the Law is not of faith: but the one who shall do those things, shall live in them.

The law is not the same thing as life formed by faith. In fact, you are warned against this when God says, “The one who observes My laws will live by them.” I am trying to tell you that

How different from this way of faith is the way of law, which says that a man is saved by obeying every law of God, without one slip.

However, the Law is not based on faith. On the contrary, whoever does these things shall live by them.

However, the Law is not of faith; rather, “He who does them shall live by them.”

And the law is not of faith, but The man that does the commandments shall live by them.

But the law is not based on faith; instead, the one who does these things will live by them.

But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].

The law is not based on faith. It says, “A person who obeys these things will live because of them.”

The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”

The law does not say “by faith.” Instead it says, “The one who does these things will live by them.”

However, the law is not of faith; on the contrary, it teaches that “the one who does them will live by them.”

But the law does not rest on faith; on the contrary, “Whoever does the works of the law will live by them.”

The law is not of faith. (But: The man who fulfils the things contained in the law, will live in them.)

But the Law has nothing to do with faith. Instead, as the scripture says, “Whoever does everything the Law requires will live.”

But the law is not of belief, but he that doeth those things of the law [but he that doeth those things], shall live in them.

The law, however, is not by faith: rather, “the one who does them shall live in them.”

The Law isn't based on faith. It promises life only to people who obey its commands.

but the law does not rest on faith, for “He who does them shall live by them.”

And the Law is not a matter of faith at all but of doing, as, for example, in the scripture: ‘The man who does them shall live by them.’

But the law does not rest on faith; on the contrary, “Whoever does the works of the law will live by them.”

But the law does not rest on faith; on the contrary, ‘Whoever does the works of the law will live by them.’

The Law isn’t based on faith; rather, the one doing these things will live by them.

But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, “He who practices them [the things prescribed by the Law] shall live by them [instead of faith].”

But the law is not of faith, rather “The one who does them shall live by them.”

But the law does not depend on faith; rather, “the one who does these things will live by them.”

However, the Law is not of faith; on the contrary, “The person who performs them will live by them.”

The law is not based on faith. ·It says [L Rather; On the contrary], “A person who ·obeys [does; practices] these things will ·live because of [gain life by/in] them [Lev. 18:5].”

However, Torah is not based on trust and faithfulness; on the contrary, “the one who does these things shall live by them.”

but the law does not rest on faith, for “He who does them shall live by them.”

The law is not based on faith. In fact, it is just the opposite. It teaches that “the person who does these things will live by them.” (Leviticus 18:5)

And the law is not of faith: but, The man that doeth them shall live in them.

Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”

The law does not ask people to believe. It says, `He who obeys the laws will live because of them.'

But the law does not rest on faith; on the contrary, ‘Whoever does the works of the law will live by them.’

But the Torah is not of emunah, but the man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).

These laws have nothing to do with faith, but, “Whoever obeys laws will live because he obeys them.”

But the law is not of faith, for “The man who does them shall live by them.”

The law does not depend on faith. No, it says that the only way a person will find life by the law is to obey its commands.

The law does not use faith. It says, “A person who does these things will live forever because of them.”

But the law is not from faith, but “the one who does these things will live by them.”

The law is not based on faith; on the contrary, it says, ‘The person who does these things will live by them.’

But the Law is not of faith, but “The one having done these things shall live by them” [Lev 18:5].