τὸ ⸀δὲ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει ⸀γὰρ μετὰ τῶν τέκνων αὐτῆς·

to rde Agar Sina oros estin en te Arabia, sustoikhei de te nun Ierousalem, douleuei rgar meta ton teknon autes*

Sina enim mons est in Arabia qui coniunctus est ei quae nunc est Hierusalem et servit cum filiis eius

For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children—

For this Hagar is Mount Sinai in Arabia and answereth to Jerusalem as it is now, and is in bondage with her children.

Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.

For Hagar is Mount Sinai that is in Arabia, and agrees with this Jerusalem and is serving in bondage and its children.

For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children;

For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.

Now this Hagar is mount Sinai in Arabia, and answereth to the Jerusalem that now is: for she is in bondage with her children.

Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

Hagar is Mount Sinai in Arabia. She is like Jerusalem today because she and her children are slaves.

Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children.

Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.

And now Jerusalem is just like Mount Sinai in Arabia, because she and her children live in slavery to the law.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.

For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

Hagar is like a picture of Sinai mountain in Arabia. Also, she is like the city of Jerusalem here on earth now, because that city and its people are slaves under the authority of God's Law.

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

Hagar is known as Mount Sinai in the country of Arabia. She is as Jerusalem is today, because she and her children are not free to do what they want to do.

For Hagar (or Sinai) is a mountain in Arabia, and it is now presently Jerusalem. And she is enslaved with her children.

Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children.

Now this true story is an illustration of God’s two ways of helping people. One way was by giving them his laws to obey. He did this on Mount Sinai, when he gave the Ten Commandments to Moses. Mount Sinai, by the way, is called “Mount Hagar” by the Arabs—and in my illustration, Abraham’s slave-wife Hagar represents Jerusalem, the mother-city of the Jews, the center of that system of trying to please God by trying to obey the Commandments; and the Jews, who try to follow that system, are her slave children.

Hagar stands for Sinai, a mountain in Arabia, and corresponds to the present city of Jerusalem, for she is in slavery together with her children.

Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery.

Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.

She is like Mount Sinai in Arabia and is a picture of the earthly city of Jerusalem. This city and its people are slaves to the law.

Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.

You see, this Hagar is Mount Sinai in Arabia, and she corresponds to present-day Jerusalem, because Jerusalem is in slavery along with her children.

· Now Hagar represents Mount Sinai in · Arabia and corresponds to the present Jerusalem, for she is in slavery with · her children.

Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

For Mount Sinai is called Hagar in Arabia, and corresponds to the city that is now Jerusalem and is in bondage with her children.

Hagar, who stands for Mount Sinai in Arabia, is a figure of the present city of Jerusalem, in slavery with all its people.

For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.

(Sinai, you see, is a mountain in Arabia, and it corresponds, in the picture, to the present Jerusalem, since she is in slavery with her children.)

Hagar also stands for Mount Sinai in Arabia and for the present city of Jerusalem. She and her children are slaves.

Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

It is written that Abraham had two sons, one by the slave and the other by the free woman. The child of the slave was born in the ordinary course of nature, but the child of the free woman was born in accordance with God’s promise. This can be regarded as an allegory. Here are the two agreements represented by the two women: the one from Mount Sinai bearing children into slavery, typified by Hagar (Mount Sinai being in Arabia, the land of the descendants of Ishmael, Hagar’s son), and corresponding to present-day Jerusalem—for the Jews are still, spiritually speaking, “slaves”. But the free woman typifies the heavenly Jerusalem, which is the mother of us all, and is spiritually “free”. It is written: ‘Rejoice, O barren, you who do not bear! Break forth and shout, you who do not travail! For the desolate has many more children than she who has a husband.’

Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Hagar is Mount Sinai in Arabia, and she corresponds to the present-day Jerusalem, because the city is in slavery with her children.

Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children.

Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

Hagar represents Sinai, a mountain in Arabia; it corresponds to the present Jerusalem, for she is in slavery along with her children.

Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is enslaved with her children.

She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves].

But this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery along with her children.

Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

Hagar stands for Mount Sinai in Arabia. She stands for the present city of Jerusalem. That’s because she and her children are slaves.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Hagar is Mount Sinai in Arabia; she corresponds to the present Yerushalayim, for she serves as a slave along with her children.

So Hagar means Mount Sinai in the country of Arabia. She is like the city of Jerusalem today, because Jerusalem is a slave and her children are too.

Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

Now, Hagar is the Mount Sinai in Arabia; and corresponds to the Yerushalayim of the present, for she is in avdut with her banim.

Hagar is Mount Sinai in Arabia. She is like Jerusalem today because she and her children are slaves.

Now this Hagar is Mount Sinai in Arabia, and represents the present Jerusalem, and is in bondage with her children.

So Hagar is like Mount Sinai in Arabia. She is a picture of the earthly Jewish city of Jerusalem. This city is a slave, and all its people are slaves to the law.

She is like Mount Sinai in Arabia and is a picture of the earthly Jewish city of Jerusalem. This city is a slave, and all its people are slaves to the law.

Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children.

Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.

(now Hagar is Mount Sinai in Arabia). And she corresponds to the present Jerusalem, for she is a slave with her children.