⸀διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.

rdio, adelphoi, ouk esmen paidiskes tekna alla tes eleutheras.

itaque fratres non sumus ancillae filii sed liberae qua libertate nos Christus liberavit

So then, brothers, we are not children of the female slave, but of the free.

So then, brethren, we are not children of the bondwoman, but of the free.

So then, brethren, we are not children of the bondwoman, but of the free.

So then, brethren, we are not children of the bondwoman, but of the free.

So then, brethren, we are not children of the bondwoman but of the free.

So then, brethren, we are not children of the bondwoman, but of the free.

Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

We therefore, my brethren, are not children of the Maidservant, but children of the Freewoman. Galatians

So then, brethren, we are not maid servant's children, but children of the free woman.

So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

So, brothers, we are not children of the slave but of the free woman.

Brothers and sisters, we are not children of a slave woman but of the free woman.

Therefore, brothers, we are not children of the slave but of the free woman.

So then, brothers, we are not children of the slave woman but of the free woman.

Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.

So then, brethren, we are not children of a bondwoman, but of the free woman.

Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

So then, brethren, we are not children of the bond-woman, but of the free.

Therefore, brethren, since we are not the children of a slave-girl, but of the free woman--

So then, brothers, we are not children of a handmaid, but of the free woman.

So then, my Christian friends, we are not children of the woman who is a slave. No, we are children of the free woman.

then, brethren, we are not a maid-servant's children, but the free-woman's.

Christian brothers, we are not children of the woman servant who was owned by someone (Hagar). We are children of the free woman (Sarah).

Then, brothers, we are not children of the servant, but of the free woman.

So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.

Dear brothers, we are not slave children, obligated to the Jewish laws, but children of the free woman, acceptable to God because of our faith.

Therefore, brethren, we are the children not of the slave woman but of the free woman.

So then, brothers, we are not children of a servant-woman, but of the free woman.

So then, brethren, we are not children of the bondwoman, but of the free.

Therefore, brothers and sisters, we are not children of a slave but of the free woman.

So, brethren, we [who are born again] are not children of a slave woman [the natural], but of the free [the supernatural].

So, my brothers and sisters, we are not children of the slave woman, but of the free woman.

Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.

For this same reason, brothers, we are not children of a slave woman, but of the free woman.

So then, brothers, we are not children of a slave woman but of the free woman.

So then, friends, we are children, not of the slave but of the free woman.

So then, brethren, we are not children of the bondwoman, but of the free woman.

So then, my friends, we are not the children of a slave woman but of a free woman.

And so, brethren, we be not sons of the servant, but of the free wife, by which freedom Christ hath made us free.

So, my family, we are not children of the slave-girl, but of the free.

My friends, we are children of the free woman and not of the slave.

So, brethren, we are not children of the slave but of the free woman.

So then, my brothers, we are not to look upon ourselves as the sons of the slave woman but of the free, not sons of slavery under the Law but sons of freedom under grace.

So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

So then, friends, we are children, not of the slave but of the free woman.

Therefore, brothers and sisters, we aren’t the slave woman’s children, but we are the free woman’s children.

So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

So, brothers, we are not children of the slave but of the free woman.

Therefore, brothers, we are children not of the slave woman but of the freeborn woman.

So then, brothers and sisters, we are not children of a slave woman, but of the free woman.

So, my brothers and sisters, we are not children of the slave woman, but of the free woman.

So then, brothers and sisters, we are not children of the slave woman but of the free woman.

So, brethren, we are not children of the slave but of the free woman.

Brothers and sisters, we are not the slave woman’s children. We are the free woman’s children.

So then, brethren, we are not children of the bondwoman, but of the free.

So, brothers, we are children not of the slave woman, but of the free woman.

So, my brothers, we are not the children of the slave woman, but we are children of the free woman.

So then, friends, we are children, not of the slave but of the free woman.

Therefore, Achim B’Moshiach, we are not Bnei “HAAMAH” (Sons of the Slave Woman) but Bnei HaKhofshi’yah (Sons of Lady Freedom, the Freedwoman).

Brothers and sisters, we are not children of a slave woman but of the free woman.

So then, brothers, we are not children of the slave woman, but of the free woman.

So, my brothers and sisters, we are not children of the slave woman. We are children of the free woman.

So, my brothers, we are not children of the slave woman. We are children of the free woman.

Therefore, brothers, we are not children of the female slave but of the free woman.

Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

Therefore, brothers, we are not children of a slave-woman, but of the free woman.