ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν,

all' en autais anamnesis amartion kat' eniauton,

sed in ipsis commemoratio peccatorum per singulos annos fit

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a reminder of sins every year.

But in those sacrifices there is a remembrance again made of sins every year,

But in those'sacrifices there is a remembrance made of sins year by year.

But in those'sacrifices there is a remembrance made of sins year by year.

But by those sacrifices they remember their sins every year,

But by those sacrifices they remember their sins every year,

But in these there is a calling to mind of sins yearly.

But in these there is a calling to mind of sins yearly.

But in them there is made a commemoration of sins every year.

But in them there is made a commemoration of sins every year.

But in those sacrifices there is a remembrance made of sins year by year.

But in those sacrifices there is a remembrance made of sins year by year.

But in these sacrifices there is a reminder of sins every year.

But in these sacrifices there is a reminder of sins every year.

Instead, this yearly cycle of sacrifices reminded people of their sins.

Instead, this yearly cycle of sacrifices reminded people of their sins.

But in the sacrifices there is a reminder of sins every year.

But in the sacrifices there is a reminder of sins every year.

Instead, through those sacrifices there is a reminder of sins year after year,

Instead, through those sacrifices there is a reminder of sins year after year,

But in those sacrifices there is a reminder of sins year after year.

But in those sacrifices there is a reminder of sins year after year.

But in those sacrifices there is a reminder of sins year by year.

But in those sacrifices there is a reminder of sins year by year.

But those sacrifices are an annual reminder of sins.

But those sacrifices are an annual reminder of sins.

But instead, those sacrifices actually reminded them of their sins year after year.

But instead, those sacrifices actually reminded them of their sins year after year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

But in those sacrifices sins are recalled to memory year after year.

But in those sacrifices sins are recalled to memory year after year.

But in those sacrifices there is a yearly reminder of sins.

But in those sacrifices there is a yearly reminder of sins.

But as it is, those sacrifices every year cause people to remember their sins.

but in those [sacrifices] is a remembrance of sins every year,

When they gave the gifts year after year, it made them remember that they still had their sins.

But in those sacrifices, there is a remembrance of sins again every year.

But these sacrifices actually remind us that we sin again and again, year after year.

But just the opposite happened: those yearly sacrifices reminded them of their disobedience and guilt instead of relieving their minds.

However, in these sacrifices sins are brought to mind year after year,

But in those sacrifices there is a reminder of sins year by year.

But in these sacrifices each year the same remembrance of sins is made.

But in the sacrifices there is a reminder of sins year after year.

But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for],

But these sacrifices remind them of their sins every year,

The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.

Instead, these sacrifices reminded them of their sins year after year.

But in these sacrifices there is a reminder of sins year after year.

But in these sacrifices there is a reminder of sin year after year.

But in those sacrifices, mention is made of sins every year.

As it is, however, the sacrifices serve year after year to remind people of their sins.

But in them [by oft offering] mind of sins is made by all years.

But, as it is, the sacrifices serve as a regular annual reminder of sins,

But the blood of bulls and goats cannot take away sins. It only reminds people of their sins from one year to the next.

But in these sacrifices there is a reminder of sin year after year.

The Law possessed only a dim outline of the benefits Christ would bring and did not actually reproduce them. Consequently it was incapable of perfecting the souls of those who offered their regular annual sacrifices. For if it had, surely the sacrifices would have been discontinued—on the grounds that the worshippers, having been really cleansed, would have had no further consciousness of sin. In practice, however, the sacrifices amounted to an annual reminder of sins; for the blood of bulls and goats cannot really remove the guilt of sin.

But in these sacrifices there is a reminder of sin year after year.

But in these sacrifices there is a reminder of sin year after year.

Instead, these sacrifices are a reminder of sin every year,

But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,

But in these sacrifices there is a reminder of sins every year.

But in those sacrifices there is only a yearly remembrance of sins,

But in those sacrifices there is a reminder of sins every year.

But these sacrifices remind them of their sins every year,

But in these sacrifices is a reminder of sins year after year—

But in these sacrifices there is a reminder of sin year after year.

But those offerings remind people of their sins every year.

But in those sacrifices there is a remembrance again made of sins every year.

No, it is quite the contrary — in these sacrifices is a reminder of sins, year after year.

But, by making these sacrifices, they show that they do remember the wrong things they have done.

But in these sacrifices there is a reminder of sin year after year.

But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.

Instead, this yearly cycle of sacrifices reminded people of their sins.

But in those sacrifices there is an annual reminder of sins.

But that’s not what happens. Their sacrifices make them remember their sins every year,

These sacrifices remind them of their sins every year,

But in them there is a reminder of sins year by year.

But those sacrifices are an annual reminder of sins.

But in them there is a yearly reminder of sins.