ἀνώτερον λέγων ὅτι ⸂Θυσίας καὶ προσφορὰς⸃ καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ ⸀νόμον προσφέρονται,

anoteron legon oti [?]Thusias kai prosphoras[?] kai olokautomata kai peri amartias ouk ethelesas oude eudokesas, aitines kata rnomon prospherontai,

superius dicens quia hostias et oblationes et holocaustomata et pro peccato noluisti nec placita sunt tibi quae secundum legem offeruntur

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law),

Above when He said, “Sacrifice and offering and burnt offerings, and offering for sin Thou wouldest not have, neither hadst pleasure therein” (which are offered in accordance with the law),

Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Above, he said, “Sacrifices and offerings and burnt peace offerings for sins you did not want”; those that were offered were by The Written Law.

Above, he said, “Sacrifices and offerings and burnt peace offerings for sins you did not want”; those that were offered were by The Written Law.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

In this passage Christ first said, "You did not want sacrifices, offerings, burnt offerings, and sacrifices for sin. You did not approve of them." (These are the sacrifices that Moses' Teachings require people to offer.)

In this passage Christ first said, "You did not want sacrifices, offerings, burnt offerings, and sacrifices for sin. You did not approve of them." (These are the sacrifices that Moses' Teachings require people to offer.)

After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),

After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),

In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law.

In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law.

When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law),

When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law),

After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law),

After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law),

First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them"--though they were offered in accordance with the law.

First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them"--though they were offered in accordance with the law.

First, Christ said, "You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses).

First, Christ said, "You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses).

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

So think about what Christ said there. First he said to God, ‘You have not wanted gifts and sacrifices of animals. Any kind of sacrifice like that does not make you happy.’ But we know that Moses' rules taught about those sacrifices. God's law said that they were necessary.

saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

Then Christ said, “You do not want animals killed or gifts given in worship to you for sin. You are not pleased with them.” These things are done because the Law says they should be done.

Previously, when He said, “Sacrifice and offering, and burnt offerings, and sin offerings, You do not desire, nor had pleasure therein (which are offered by the Law).”

Now when it says that God doesn’t want and takes no real pleasure in sacrifices, burnt offerings, and sin offerings (even though the law calls for them),

After Christ said this about not being satisfied with the various sacrifices and offerings required under the old system,

First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in,” even though they are offered according to the Law.

After saying above, “Sacrifices and offerings and burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law),

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law;

After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),

When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings—all of which are offered according to the Law—

In this Scripture he first said, “You do not want sacrifices and offerings. You do not ask for burnt offerings and offerings to take away sins.” (These are all sacrifices that the law commands.)

The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.

First he said: Sacrifices and offerings that were offered according to the law, both burnt offerings and sin offerings, you did not desire, and you were not pleased with them.

After he said what I just quoted, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take pleasure in them” (namely those offered according to the law),

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

Above – when he said sacrifice and offering, and burnt sacrifices and sin-offerings you would not have, neither have accepted (which yet are offered according to the law),

First he said, “You neither want nor are you pleased with sacrifices and offerings or with animals burned on the altar and the sacrifices to take away sins.” He said this even though all these sacrifices are offered according to the Law.

He saying before, That thou wouldest not sacrifices, and offerings, and burnt sacrifices for sin [He above saying, or before, For thou wouldest not hosts, and offerings, and burnt sacrifices, for sin], nor those things be pleasant to thee, which be offered by the law,

When he says, earlier, “you didn’t want, and you didn’t like, sacrifices, offerings, burnt offerings and sin-offerings” (all of which are offered in accordance with the law),

The Law teaches that offerings and sacrifices must be made because of sin. But why did Christ mention these things and say that God did not want them?

When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

After saying, “Sacrifice and offering, burnt offerings, and offerings for sin you did not desire, nor had pleasure in them” (which are made according to the Law), Christ then says, “Behold, I have come to do your will, O God.” That means he is dispensing with the old order of sacrifices, and establishing a new order of obedience to the will of God, and in that will we have been made holy by the single unique offering of the body of Christ.

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law),

He says above, You didn’t want and you weren’t pleased with a sacrifice or an offering or with entirely burned offerings or a purification offering, which are offered because the Law requires them.

After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” These are offered according to the law.

After saying above, “Sacrifices and offerings and whole burnt offerings and offerings for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law),

In this Scripture ·he first said [or cited above he said], “You did not ·want [desire] sacrifices and offerings. You ·did not ask for [were not pleased with; took no delight in] burnt offerings and offerings to take away sins [v. 6].” (These are all sacrifices that the law ·commands [requires; prescribes].)

After saying above, “Sacrifices and offerings and whole burnt offerings and sin offerings You did not desire, nor did You delight in them” (those which are offered according to Torah),

When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

First Christ said, “You didn’t want sacrifices and offerings. You didn’t want burnt offerings and sin offerings. You weren’t pleased with them.” He said this even though they were offered in keeping with the law.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

In saying first, “You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings,” things which are offered in accordance with the Torah;

First he said, `You did not want sacrifices and gifts, and animals that are given to be burned as sacrifices, and animals killed to clean away people's wrong ways. You did not like them.' These sacrifices are made to obey the law.

When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law),

When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"‖these are offered according to the Torah

In this passage Christ first said, “You did not want sacrifices, offerings, burnt offerings, and sacrifices for sin. You did not approve of them.” (These are the sacrifices that Moses’ Teachings require people to offer.)

Previously when He said, “You did not desire sacrifices and offerings. You have had no pleasure in burnt offerings and sacrifices for sin,” which are offered in accordance with the law,

Christ first said, “You don’t want sacrifices and offerings. You are not pleased with animals killed and burned or with sacrifices to take away sin.” (These are all sacrifices that the law commands.)

In this Scripture he first said, “You do not want sacrifices and offerings. You do not ask for burnt offerings and offerings to take away sins.” (These are all sacrifices that the law commands.)

When he says above, “Sacrifices and offerings and whole burnt offerings and offerings for sin you did not want, nor did you delight in,” which are offered according to the law,

First he said, ‘Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them’– though they were offered in accordance with the law.

Saying above that “You did not desire nor were You well-pleased with sacrifices and offerings and whole-burnt-offerings and offerings for sin” (which are being offered according-to the Law!),