ἔχομεν θυσιαστήριον ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.

ekhomen thusiasterion ex ou phagein ouk ekhousin exousian oi te skene latreuontes.

habemus altare de quo edere non habent potestatem qui tabernaculo deserviunt

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar, of which they have no right to eat who serve the tabernacle.

We have an altar, of which they have no right to eat who serve the tabernacle.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar from which those who serve the tabernacle have no right to eat.

We have an altar from which they have no right to eat, who serve the tabernacle.

We have an altar, whereof they have no right to eat that serve the tabernacle.

We have an altar, whereof they have no right to eat that serve the tabernacle.

But we have an altar from which those who minister in The Tabernacle have no authority to eat.

But we have an altar from which those who minister in The Tabernacle have no authority to eat.

We have an altar of which they have no right to eat who serve the tabernacle;

We have an altar of which they have no right to eat who serve the tabernacle;

We have an altar, whereof they have no power to eat who serve the tabernacle.

We have an altar, whereof they have no power to eat who serve the tabernacle.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar from which those who serve the tent have no right to eat.

We have an altar from which those who serve the tent have no right to eat.

Those who serve at the tent have no right to eat what is sacrificed at our altar.

Those who serve at the tent have no right to eat what is sacrificed at our altar.

We have an altar from which those who serve the tabernacle do not have a right to eat.

We have an altar from which those who serve the tabernacle do not have a right to eat.

We have an altar, and those who serve in the tent have no right to eat at it.

We have an altar, and those who serve in the tent have no right to eat at it.

We have an altar that those who serve in the tabernacle have no right to eat from.

We have an altar that those who serve in the tabernacle have no right to eat from.

We have an altar from which those who serve the tabernacle have no right to eat.

We have an altar from which those who serve the tabernacle have no right to eat.

We have an altar from which those who minister at the tabernacle have no right to eat.

We have an altar from which those who minister at the tabernacle have no right to eat.

We have an altar from which the priests in the Tabernacle have no right to eat.

We have an altar from which the priests in the Tabernacle have no right to eat.

We have an altar, of which they have no right to eat who serve the tabernacle.

We have an altar, of which they have no right to eat who serve the tabernacle.

We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.

We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.

We have an altar from which those who serve the holy tabernacle have no right to eat.

We have an altar from which those who serve the holy tabernacle have no right to eat.

Jesus Christ is the sacrifice that saves us. Jewish priests do not have the authority to receive anything from his sacrifice.

we have an altar, of which to eat they have no authority who the tabernacle are serving,

We have an altar from which those who work in the place of worship have no right to eat.

We have an altar from which those who serve in the Tabernacle have no authority to eat.

We approach an altar from which those who stand before the altar in the tent have no right to eat.

We have an altar—the cross where Christ was sacrificed—where those who continue to seek salvation by obeying Jewish laws can never be helped.

We have an altar from which those who serve the tabernacle have no right to eat.

We have an altar from which those who serve the tabernacle have no authority to eat.

We have an altar, of which those who serve the tabernacle have no faculty to eat.

We have an altar from which those who worship at the tabernacle do not have a right to eat.

We have an altar from which those who serve and worship in the tabernacle have no right to eat.

We have a sacrifice, but the priests who serve in the Holy Tent cannot eat from it.

The altar from which God gives us the gift of himself is not for exploitation by insiders who grab and loot. In the old system, the animals are killed and the bodies disposed of outside the camp. The blood is then brought inside to the altar as a sacrifice for sin. It’s the same with Jesus. He was crucified outside the city gates—that is where he poured out the sacrificial blood that was brought to God’s altar to cleanse his people.

We have an altar from which those who minister at the tent have no right to eat.

We have an altar from which those who serve in the tabernacle do not have the right to eat.

We have an altar from which those who officiate in the tent have no right to eat.

We have an altar from which those who serve in the tabernacle may not eat.

The priests who serve in the Jewish place of worship have no right to eat any of the sacrifice on our altar.

We have an altar, of which they that serve to the tabernacle, have not power [have not power, or leave,] to eat.

We have an altar from which those who minister in the Tabernacle are not allowed to eat.

But we have an altar where even the priests who serve in the place of worship have no right to eat.

We have an altar from which those who serve the tent have no right to eat.

Jesus Christ is always the same, yesterday, today and for ever. Do not be swept off your feet by various peculiar teachings. Spiritual stability depends on the grace of God, and not on rules of diet—which after all have not spiritually benefited those who have made a speciality of that kind of thing. We have an altar from which those who still serve the tabernacle have no right to eat.

We have an altar from which those who officiate in the tent have no right to eat.

We have an altar from which those who officiate in the tent have no right to eat.

We have an altar, and those who serve as priests in the meeting tent don’t have the right to eat from it.

We have an altar from which those who serve the tabernacle (sacred tent) have no right to eat.

We have an altar from which those who serve the tent have no right to eat.

We have an altar from which those who serve the tabernacle have no right to eat.

We have an altar from which those who serve the tabernacle have no right to eat.

We have a ·sacrifice [L altar], but the priests who serve in the ·Holy Tent [T Tabernacle] ·cannot [L have no authority/right to] eat from it.

We have an altar from which those serving in the tabernacle have no right to eat.

We have an altar from which those who serve the tent have no right to eat.

The priests, who are Levites, worship at the holy tent. But we have an altar that they have no right to eat from.

We have an altar, whereof they have no right to eat which serve the tabernacle.

We have an altar from which those who serve in the Tent are not permitted to eat.

We have a sacrifice. But priests who serve God on earth have no right to eat from this sacrifice.

We have an altar from which those who officiate in the tent have no right to eat.

We have a Mizbe’ach from which those who serve the Mishkan have no right to eat.

Those who serve at the tent have no right to eat what is sacrificed at our altar.

We have an altar from which those who serve in the tabernacle have no right to eat.

We have a sacrifice. And those priests who serve in the Holy Tent cannot eat from the sacrifice we have.

We have a sacrifice. But the priests who serve in the Holy Tent cannot eat from it.

We have an altar from which those who serve in the tabernacle do not have the right to eat.

We have an altar from which those who minister at the tabernacle have no right to eat.

We have an altar from which the ones serving in the tabernacle have no right to eat.