ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς·

on gar eispheretai zoon to aima peri amartias eis ta agia dia tou arkhiereos, touton ta somata katakaietai exo tes paremboles*

quorum enim animalium infertur sanguis pro peccato in sancta per pontificem horum corpora cremantur extra castra

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

For the flesh of these animals, whose blood The High Priest brought to The Holy Place for the sake of sins, was burned outside of the camp.

For the flesh of these animals, whose blood The High Priest brought to The Holy Place for the sake of sins, was burned outside of the camp.

for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.

For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.

The chief priest brings the blood of animals into the holy place as an offering for sin. But the bodies of those animals were burned outside the Israelite camp.

The chief priest brings the blood of animals into the holy place as an offering for sin. But the bodies of those animals were burned outside the Israelite camp.

For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.

For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp.

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.

The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.

Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp.

Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

In the old agreement, the leader of the priests brings the blood from the animal sacrifices into the Most Holy Place. He does that so that God will forgive the sins of the people. But they take the bodies of those animals away from there. They burn them outside the town.

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

The head religious leader takes the blood of animals into the holy place to give it on the altar for sins. But the bodies of the animals are burned outside the city.

For the bodies of those beasts whose blood is brought into the Holy Place by the High Priest for sin, are burnt outside the camp.

In the past, the bodies of those animals whose blood was carried into the sanctuary by the high priest to take away sin were all burned outside the camp.

Under the system of Jewish laws, the high priest brought the blood of the slain animals into the sanctuary as a sacrifice for sin, and then the bodies of the animals were burned outside the city.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sin offering are burned outside the camp.

For the bodies of those animals whose blood is brought into the holy places by the high priest as an offering for sin, are burned outside the camp.

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims’ bodies are burned outside the limits of the camp.

The high priest carries the blood of animals into the Most Holy Place where he offers this blood for sins. But the bodies of the animals are burned outside the camp.

The altar from which God gives us the gift of himself is not for exploitation by insiders who grab and loot. In the old system, the animals are killed and the bodies disposed of outside the camp. The blood is then brought inside to the altar as a sacrifice for sin. It’s the same with Jesus. He was crucified outside the city gates—that is where he poured out the sacrificial blood that was brought to God’s altar to cleanse his people.

For the high priest brings the blood of the animals sacrificed for sins into the Most Holy Place, and then their bodies are burned outside the camp.

For while the blood of those animals whose blood is brought into the Most Holy Place by the high priest as a sacrifice for sin, their · bodies are burned outside the camp.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

For the bodies of those beasts whose blood is brought into the holy place by the high priest to purge sin, are burnt outside the tents.

The Jewish high priest brings the blood of the animals into the Most Holy Place to offer it as a sacrifice for sins; but the bodies of the animals are burned outside the camp.

For of which beasts the blood is borne in for sin into holy things by the bishop, the bodies of them be burnt without the castles.

For the bodies of the animals whose blood is taken into the sanctuary by the high priest as a sin-offering are burned outside the camp.

After the high priest offers the blood of animals as a sin offering, the bodies of those animals are burned outside the camp.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

When the blood of animals was presented as a sin-offering by the High Priest in the sanctuary, their bodies were burned outside the precincts of the camp. That is why Jesus, when he sanctified men by the shedding of his own blood, suffered and died outside the city gates. Let us go out to him, then, beyond the boundaries of the camp, proudly bearing his “disgrace”. For we have no permanent city here on earth, we are looking for one in the world to come. Our constant sacrifice to God should be the praise of lips that give thanks to his name. Yet we should not forget to do good and to share our good things with others, for these too are the sort of sacrifices God will accept.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

The blood of the animals is carried into the holy of holies by the high priest as an offering for sin, and their bodies are burned outside the camp.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.

The bodies of the animals whose blood the high priest brings into the sanctuary as a sin offering are burned outside the camp.

For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin are burned outside the camp.

The high priest carries the blood of animals into the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] where he offers this blood for sins. But the bodies of the animals are burned outside the camp [Lev. 6:11].

For the bodies of those animals—whose blood is brought into the Holies by the kohen gadol as an offering for sin—are burned outside the camp.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

The high priest carries the blood of animals into the Most Holy Room. He brings their blood as a sin offering. But the bodies are burned outside the camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

For the cohen hagadol brings the blood of animals into the Holiest Place as a sin offering, but their bodies are burned outside the camp.

The high priest takes into the Most Holy Place the blood of animals that are sacrificed. He gives it to God to pay for the wrong things people have done. The bodies of these animals are burned outside the town.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (camp).

The chief priest brings the blood of animals into the holy place as an offering for sin. But the bodies of those animals were burned outside the Israelite camp.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest on account of sin, are burned outside the camp.

The high priest carries the blood of animals into the Most Holy Place and offers that blood for sins. But the bodies of those animals are burned outside the camp.

The high priest carries the blood of animals into the Most Holy Place. There he offers this blood for sins. But the bodies of the animals are burned outside the camp.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.

The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.

For of animals from which the blood is brought into the Holies by the high priest for sin— the bodies of these are burned-up outside of the camp.