Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς·

Peri ou polus emin o logos kai dusermeneutos legein, epei nothroi gegonate tais akoais*

de quo grandis nobis sermo et ininterpretabilis ad dicendum quoniam inbecilles facti estis ad audiendum

Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.

Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.

Of whom we have many things to say, and hard to explain, seeing you are dull of hearing.

Of whom we have many things to say, and hard to explain, seeing you are dull of hearing.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

of whom we have much to say, and hard to explain, since you have become dull of hearing.

of whom we have many things to say, which are hard to utter seeing ye are dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

But about this Melchizedek we have much to say, but it is hard to explain it because you have bad hearing.

But about this Melchizedek we have much to say, but it is hard to explain it because you have bad hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.

Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

About this we have much to say, and it is hard to explain, since you have become dull of hearing.

About this we have much to say, and it is hard to explain, since you have become dull of hearing.

We have a lot to explain about this. But since you have become too lazy to pay attention, explaining it to you is hard.

We have a lot to explain about this. But since you have become too lazy to pay attention, explaining it to you is hard.

We have a great deal to say about this, and it's difficult to explain, since you have become too lazy to understand.

We have a great deal to say about this, and it's difficult to explain, since you have become too lazy to understand.

We have much to say about this, but it is difficult to explain because you have become too lazy to understand.

We have much to say about this, but it is difficult to explain because you have become too lazy to understand.

On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.

On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.

Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.

Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.

There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don't seem to listen.

There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don't seem to listen.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.

Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

We have a lot more to say to you about these things. But you are slow to understand things. As a result, it is difficult to explain any more to you now.

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

There is much we could say about this, but it is hard to make you understand. It is because you do not want to hear well.

of Whom we have many things to say which are hard to understand because you are dull of hearing.

I have a lot more to say about this, but it may be hard for you to follow since you’ve become dull in your understanding.

There is much more I would like to say along these lines, but you don’t seem to listen, so it’s hard to make you understand.

We have much to say about this subject, but it is difficult to explain because you have been slow in learning.

Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.

Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing.

We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand.

Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight].

We have much to say about this, but it is hard to explain because you are so slow to understand.

I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.

We have much to say about this, and it is difficult to explain, because you have become too lazy to listen.

On this subject we have much · to say and it is hard to explain, since you have become sluggish in understanding.

About this we have much to say that is hard to explain, since you have become dull in understanding.

About this we have many things to say, which are hard to explain because you are dull of hearing.

There is much we have to say about this matter, but it is hard to explain to you, because you are so slow to understand.

Of whom there is to us a great word for to say, and able to be expounded, for ye be made feeble to hear.

We have plenty to say about all this. But it may be hard to make it clear, because your capacity to take things in has become sluggish.

Much more could be said about this subject. But it is hard to explain, and all of you are slow to understand.

About this we have much to say which is hard to explain, since you have become dull of hearing.

There is a great deal that we should like to say about this high priesthood, but it is not easy to explain to you since you seem so slow to grasp spiritual truth. At a time when you should be teaching others, you need teachers yourselves to repeat to you the ABC of God’s Revelation to men. You have become people who need a milk diet and cannot face solid food! For anyone who continues to live on “milk” is obviously immature—he simply has not grown up. “Solid food” is only for the adult, that is, for the man who has developed by experience his power to discriminate between what is good and bad for him.

About this we have much to say that is hard to explain, since you have become sluggish in hearing.

About this we have much to say that is hard to explain, since you have become dull in understanding.

We have a lot to say about this topic, and it’s difficult to explain, because you have been lazy and you haven’t been listening.

Concerning this we have much to say, and it is hard to explain, since you have become dull and sluggish in [your spiritual] hearing and disinclined to listen.

About this we have much to say, and it is hard to explain, since you have become dull of hearing.

About this we have much to say, and it is difficult to explain, for you have become sluggish in hearing.

Concerning him we have much to say, and it is difficult to explain, since you have become poor listeners.

We have much to say about this, but it is hard to explain because you are so ·slow to understand [hard of hearing; C spiritually].

About this subject there is much for us to say, and it is hard to explain since you have become sluggish in hearing.

About this we have much to say which is hard to explain, since you have become dull of hearing.

We have a lot to say about this. But it is hard to make it clear to you. That’s because you are no longer trying to understand.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

We have much to say about this subject, but it is hard to explain, because you have become sluggish in understanding.

We have many things to say about him. But they are hard to explain to you. You are so slow to understand what we tell you.

About this we have much to say that is hard to explain, since you have become dull in understanding.

We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.

We have a lot to explain about this. But since you have become too lazy to pay attention, explaining it to you is hard.

Concerning this we have much to say that is hard to explain, since you have become hard of hearing.

We have many things to tell you about this. But it is hard to explain because you have stopped trying to understand.

We have much to say about this. But it is hard to explain because you are so slow to understand.

Concerning this we have much to say and it is difficult to explain, since you have become sluggish in hearing.

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.

... concerning whom our message-to-speak is great and hard-to-interpret so as to speak, since you have become sluggish in the hearing.