καὶ ⸂διʼ αὐτὴν⸃ ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ⸀αὑτοῦ προσφέρειν ⸀περὶ ἁμαρτιῶν.

kai [?]di' auten[?] opheilei, kathos peri tou laou, outos kai peri rautou prospherein rperi amartion.

et propter eam debet quemadmodum et pro populo ita etiam pro semet ipso offerre pro peccatis

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And for this reason he ought, as for the people, so also for himself, to offer for sins.

And for this reason he ought, as for the people, so also for himself, to offer for sins.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.

And by reason hereof, he ought, both for the people and also for himself, to make offering for sins.

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

And he owes a debt for his own sake, that as for the people, in this way also for his own sake, he will make an offering for his sins.

And he owes a debt for his own sake, that as for the people, in this way also for his own sake, he will make an offering for his sins.

and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

And therefore he ought, as for the people, so also for himself, to offer for sins.

And therefore he ought, as for the people, so also for himself, to offer for sins.

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.

Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.

Because he has weaknesses, he has to offer sacrifices for his own sins in the same way that he does for the sins of his people.

Because he has weaknesses, he has to offer sacrifices for his own sins in the same way that he does for the sins of his people.

Because of this, he must make a sin offering for himself as well as for the people.

Because of this, he must make a sin offering for himself as well as for the people.

For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.

For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.

and for this reason he is obligated to make sin offerings for himself as well as for the people.

and for this reason he is obligated to make sin offerings for himself as well as for the people.

and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.

and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.

This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

That is why he must offer sacrifices for his own sins as well as theirs.

That is why he must offer sacrifices for his own sins as well as theirs.

And by reason of this he ought, as for the people, so also for himself, to offer for sins.

And by reason of this he ought, as for the people, so also for himself, to offer for sins.

And for this reason he is required to offer sin-offerings not only for the people but also for himself.

And for this reason he is required to offer sin-offerings not only for the people but also for himself.

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

But, because he himself does wrong things, he must offer sacrifices to God on behalf of himself, as well as on behalf of the people.

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.

And for the same reason he must also offer for his own sins as well as for the people’s.

and so the priest must offer sacrifices both for his sins and for those of the people.

The Jewish high priest is merely a man like anyone else, but he is chosen to speak for all other men in their dealings with God. He presents their gifts to God and offers to him the blood of animals that are sacrificed to cover the sins of the people and his own sins too. And because he is a man, he can deal gently with other men, though they are foolish and ignorant, for he, too, is surrounded with the same temptations and understands their problems very well.

And as a result of this, he must make sin offerings for himself as well as for the people.

and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.

And by reason of this he ought, as for the people so also for himself, to offer for sins.

Because of this, he must make an offering for his own sins as well as for the people.

And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.

Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.

Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.

And for this reason he is obligated to offer sacrifices for his own sins, just as he does for the people.

· That is why he is obligated to offer sacrifice for his own sins, just as he does for the sins of the people. ·

and because of this he must offer sacrifice for his own sins as well as for those of the people.

concerning which infirmity he is bound to offer for sins, as well for his own part as for the people’s.

And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.

And therefore he oweth, as for the people, so also for himself, to offer for sins.

That’s why he has to offer sacrifices in relation to his own sins as well as those of the people.

This is why he must offer sacrifices for his own sins and for the sins of others.

Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.

Note that when a man is chosen as High Priest he is appointed on men’s behalf as their representative in the things of God—he offers gifts to God and makes the necessary sacrifices for sins on behalf of his fellow-men. He must be able to deal sympathetically with the ignorant and foolish because he realises that he is himself prone to human weakness. This naturally means that the offering which he makes for sin is made on his own personal behalf as well as on behalf of those whom he represents.

and because of this he must offer sacrifice for his own sins as well as for those of the people.

and because of this he must offer sacrifice for his own sins as well as for those of the people.

Because of his weakness, he must offer sacrifices for his own sins as well as for the people.

and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.

Because of this he is bound to offer sacrifice for his own sins just as he does for those of the people.

and so, for this reason, must make sin offerings for himself as well as for the people.

and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.

Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].

For this reason he has to make offerings for sins—just as for the people, so also for himself.

Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.

That’s why he has to offer sacrifices for his own sins. He must also do it for the sins of the people.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.

Because he is weak himself, he must make sacrifices to God for the wrong things he has done, just as he does for the people.

and because of this he must offer sacrifice for his own sins as well as for those of the people.

and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

Because he has weaknesses, he has to offer sacrifices for his own sins in the same way that he does for the sins of his people.

Because of this he must offer sacrifices for his own sins, just as he does for the people.

He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.

Because he is weak the high priest must offer sacrifices for his own sins. And then he offers sacrifices for the sins of the people.

and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.

This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

And because of it, he is obligated to be offering sacrifices for sins— just as for the people, so also for himself.