πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν ⸂περὶ ἱερέων οὐδὲν⸃ Μωϋσῆς ἐλάλησεν.

prodelon gar oti ex Iouda anatetalken o kurios emon, eis en phulen [?]peri iereon ouden[?] Mouses elalesen.

manifestum enim quod ex Iuda ortus sit Dominus noster in qua tribu nihil de sacerdotibus Moses locutus est

For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

For it is revealed that our Lord arose from Judah, about which tribe Moses never said anything concerning Priesthood.

For it is revealed that our Lord arose from Judah, about which tribe Moses never said anything concerning Priesthood.

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe.

Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe.

Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe.

Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe.

For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.

For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

We know that our Lord came from Judah's tribe. Moses never said that priests could come from Judah's tribe. So we see that the old law has changed.

for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

Our Lord came from the family group of Judah. Moses did not write anything about religious leaders coming from that family group.

For it is evident that our Lord sprung out of Judah, about which tribe Moses spoke nothing regarding the priesthood.

It’s clear that Jesus, our Lord, descended from the tribe of Judah; but Moses never spoke about priests from that tribe.

And when God sends a new kind of priest, his law must be changed to permit it. As we all know, Christ did not belong to the priest-tribe of Levi, but came from the tribe of Judah, which had not been chosen for priesthood; Moses had never given them that work.

For it is clear that our Lord was descended from Judah, a tribe about which Moses said nothing in regard to priests.

For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.

For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe.

It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe.

If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.

It is certainly clear that our Lord is descended from Judah. Moses said nothing about priests in connection with that tribe.

For it is perfectly clear that our Lord is descended from Judah, · and in regard to that tribe Moses said nothing about priests.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

For it is evident that our Lord came from the tribe of Judah, of which tribe Moses said nothing concerning priesthood.

It is well known that he was born a member of the tribe of Judah; and Moses did not mention this tribe when he spoke of priests.

For it is open [Soothly it is openly known], that our Lord is born of Juda, in which lineage Moses spake nothing of priests.

It’s obvious, isn’t it, that our Lord was descended from Judah, and Moses never made any connection between that tribe and the priesthood.

Everyone knows he came from the tribe of Judah, and Moses never said priests would come from that tribe.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

We may go further. If it be possible to bring men to spiritual maturity through the Levitical priestly system (for that is the system under which the people were given the Law), why does the necessity arise for another priest to make his appearance after the order of Melchizedek, instead of following the normal priestly calling of Aaron? For if there is a transference of priestly powers, there will necessarily follow an alteration of the Law regarding priesthood. He who is described as our High Priest belongs to another tribe, no member of which had ever attended the altar! For it is a matter of history that our Lord was a descendant of Judah, and Moses made no mention of priesthood in connection with that tribe.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

It’s clear that our Lord came from the tribe of Judah, but Moses never said anything about priests from that tribe.

For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

It is clear that our Lord arose from Judah, and in regard to that tribe Moses said nothing about priests.

For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses said nothing concerning priests.

It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe [C the kings from David’s line (including Jesus) came from the tribe of Judah, but the OT priesthood came through Levi and Aaron].

For it is clear that our Lord has sprung forth from Judah—concerning this tribe, Moses said nothing about kohanim.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

It is clear that our Lord came from the family line of Judah. Moses said nothing about priests who were from the tribe of Judah.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

for everyone knows that our Lord arose out of Y’hudah, and that Moshe said nothing about this tribe when he spoke about cohanim.

Everyone knows that our Lord Jesus came from the tribe of Judah. And Moses never said anything about priests coming from that tribe.

For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.

Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe.

For it is evident that our Lord descended from Judah, a tribe concerning which Moses said nothing about priests.

We are talking about our Lord Christ, who belonged to a different tribe. No one from that tribe ever served as a priest at the altar. It is clear that Christ came from the tribe of Judah. And Moses said nothing about priests belonging to that tribe.

It is clear that our Lord came from the tribe of Judah. And Moses said nothing about priests belonging to that tribe.

For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests.

For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

For it is clear that our Lord has risen from Judah— for which tribe Moses spoke nothing concerning priests.