Εἶχε μὲν ⸀οὖν ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.

Eikhe men roun e prote dikaiomata latreias to te agion kosmikon.

habuit quidem et prius iustificationes culturae et sanctum saeculare

Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.

Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.

Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary.

Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.

Then verily, the first covenant also had ordinances of divine service and a worldly sanctuary.

Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

But in the first there was an order of ministry and a worldly sanctuary.

But in the first there was an order of ministry and a worldly sanctuary.

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

The former indeed had also justifications of divine service, and a worldly sanctuary.

The former indeed had also justifications of divine service, and a worldly sanctuary.

Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

Now even the first covenant had regulations for worship and an earthly place of holiness.

Now even the first covenant had regulations for worship and an earthly place of holiness.

The first promise had rules for the priests' service. It also had a holy place on earth.

The first promise had rules for the priests' service. It also had a holy place on earth.

Now the first covenant also had regulations for ministry and an earthly sanctuary.

Now the first covenant also had regulations for ministry and an earthly sanctuary.

Now even the first covenant had regulations for worship and an earthly sanctuary.

Now even the first covenant had regulations for worship and an earthly sanctuary.

Now the first covenant, in fact, had regulations for worship and its earthly sanctuary.

Now the first covenant, in fact, had regulations for worship and its earthly sanctuary.

Now even the first covenant had regulations of divine worship and the earthly sanctuary.

Now even the first covenant had regulations of divine worship and the earthly sanctuary.

Now the first covenant had regulations for worship and also an earthly sanctuary.

Now the first covenant had regulations for worship and also an earthly sanctuary.

That first covenant between God and Israel had regulations for worship and a place of worship here on earth.

That first covenant between God and Israel had regulations for worship and a place of worship here on earth.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.

Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.

Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

The first agreement included rules about how people should worship God. It also spoke about a special place for people to worship God on this earth.

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

There were special ways of worship and a special holy place made by man for the Old Way of Worship.

Then, indeed, the first Testament had ordinances of religion, and a worldly sanctuary,

Even that first covenant had rules and regulations about how to worship and how to set up an earthly sanctuary for God.

Now in that first agreement between God and his people there were rules for worship and there was a sacred tent down here on earth. Inside this place of worship there were two rooms. The first one contained the golden candlestick and a table with special loaves of holy bread upon it; this part was called the Holy Place.

Now the first covenant also had regulations for worship and an earthly sanctuary.

Now even the first covenant had requirements of divine worship and the earthly sanctuary.

Nevertheless the first had its justifications of worship and its worldly sanctuary.

Now the first covenant also had regulations for ministry and an earthly sanctuary.

Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world.

The first agreement had rules for worship and a place on earth for worship.

That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.

The first covenant had regulations for worship and for an earthly sanctuary.

Now the first covenant, in fact, had regulations for worship · and also an earthly sanctuary.

Now even the first covenant had regulations for worship and an earthly sanctuary.

That first tabernacle indeed had observances, and the serving of God, and temporal holiness.

The first covenant had rules for worship and a place made for worship as well.

[Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time].

The first Tabernacle had, of course, its own regulations for worship, and it contained the earthly sanctuary.

The first promise included rules for worship and a tent for worship here on earth.

Now even the first covenant had regulations for worship and an earthly sanctuary.

Now the first agreement had certain rules for the service of God, and it had a sanctuary, a holy place in this world for the eternal God. A tent was erected: in the outer compartment were placed the lamp-standard, the table and the sacred loaves. Inside, beyond the curtain, was the inner tent called the holy of holies in which were the golden censer and the gold inlaid ark of the agreement, containing the golden jar of manna, Aaron’s budding staff and the stone tablets inscribed with the words of the actual agreement. Above these things were fixed representations of the cherubim of glory, casting their shadow over the ark’s covering, known as the mercy seat. (All this is full of meaning but we cannot enter now into a detailed explanation.)

Now the first covenant had regulations for worship and an earthly sanctuary.

Now even the first covenant had regulations for worship and an earthly sanctuary.

So then the first covenant had regulations for the priests’ service and the holy place on earth.

Now even the first covenant had regulations for divine worship and for the earthly sanctuary.

Now even the first covenant had regulations for worship and an earthly place of holiness.

Now [even] the first covenant had regulations for worship and an earthly sanctuary.

Now even the first covenant had regulations for divine worship and the earthly sanctuary.

The first ·agreement [covenant; contract; C given to Israel through Moses; 8:7, 13] had ·rules [regulations; requirements] for worship and a ·place on earth for worship [L earthly sanctuary/holy place].

Now even the first one had regulations for worship and the earthly sanctuary.

Now even the first covenant had regulations for worship and an earthly sanctuary.

The first covenant had rules for worship. It also had a sacred tent on earth.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Now the first covenant had both regulations for worship and a Holy Place here on earth.

The first agreement had laws about worship. And it had a holy place on earth where the agreement was kept.

Now even the first covenant had regulations for worship and an earthly sanctuary.

Now the Brit HaRishonah farshteit zich (of course) had regulations for avodas kodesh in an earthly Mikdash.

The first promise had rules for the priests’ service. It also had a holy place on earth.

Then indeed, the first covenant had ordinances for divine services and an earthly sanctuary.

The first agreement had rules for worship and a place for worship here on earth.

The first agreement had rules for worship. And it had a place on earth for worship.

Now the first covenant had regulations for worship and the earthly sanctuary.

Now the first covenant had regulations for worship and also an earthly sanctuary.

Now indeed, the first covenant also had regulations of service and the earthly Holy Place.