καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη· Ὁ βασιλεὺς τῶν Ἰουδαίων.

kai en e epigraphe tes aitias autou epigegrammene* O basileus ton Ioudaion.

et erat titulus causae eius inscriptus rex Iudaeorum

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And the superscription of his accusation was written, THE KING OF THE JEWS.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And the inscription of His accusation was written above: THE KING OF THE JEWS.

And the superscription of His accusation was written above: The King Of The Jews.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And the pretext of his death was written in this writing: “This is The King of the Judeans.”

And the superscription of what he was accused of was written up: The King of the Jews.

And the inscription of his cause was written over: THE KING OF THE JEWS.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

And the inscription of the charge against him read, “The King of the Jews.”

There was a written notice of the accusation against him. It read, "The king of the Jews."

The inscription of the charge written against Him was: THE KING OF THE JEWS.

The written notice of the charge against him read, "The king of the Jews."

The inscription of the charge against him read, "The king of the Jews."

The inscription of the charge against Him read, "THE KING OF THE JEWS."

The written notice of the charge against him read: the king of the jews.

A sign announced the charge against him. It read, "The King of the Jews."

And the superscription of his accusation was written over, THE KING OF THE JEWS.

Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS.

The superscription of his accusation was written over him, "THE KING OF THE JEWS."

They put a notice there to show the reason why they were killing him. It said, ‘The King of the Jews’.

and the inscription of his accusation was written above -- `The King of the Jews.'

Over Jesus’ head they put in writing what they had against Him, THE KING OF THE JEWS.

And the title of His cause was written above, ‘THE KING OF THE JEWS.’

Over His head hung a sign that indicated the charge for which He was being crucified. It read, “THE KING OF THE JEWS.”

A signboard was fastened to the cross above his head, announcing his crime. It read, “The King of the Jews.”

The inscription giving the charge against him read, “The King of the Jews.”

And the inscription of the charge against Him read, “THE KING OF THE JEWS.”

And the inscription of his accusation was written over, THE KING OF THE JEWS.

The inscription of the charge written against him was: The King of the Jews.

And the inscription of the accusation against Him was written above, The King of the Jews.

There was a sign with this charge against Jesus written on it: the king of the jews.

They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was scrawled across a sign. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

The superscription stating the charge against him read, “The King of the Jews.”

And the inscription giving the accusation against him read, “The King of the Jews.”

The inscription of the charge against him read, “The King of the Jews.”

And the notice of his accusation was written: the king of the jews.

The notice of the accusation against him said: “The King of the Jews.”

And the title of his cause was written, King of Jews.

The inscription, giving the charge, read: “The King of the Jews.”

On it was a sign that told why he was nailed there. It read, “This is the King of the Jews.”

And the inscription of the charge against him read, “The King of the Jews.”

They took him to a place called Golgotha (which means Skull Hill) and they offered him some drugged wine, but he would not take it. Then they crucified him, and shared out his garments, drawing lots to see what each of them would get. It was about nine o’clock in the morning when they nailed him to the cross. Over his head the placard of his crime read, “THE KING OF THE JEWS.” They also crucified two bandits at the same time, one on each side of him. And the passers-by jeered at him, shaking their heads in mockery, saying, “Hi, you! You could destroy the Temple and build it up again in three days, why not come down from the cross and save yourself?”

The inscription of the charge against him read, “The King of the Jews.”

The inscription of the charge against him read, ‘The King of the Jews.’

The notice of the formal charge against him was written, “The king of the Jews.”

The inscription of the accusation against Him had been written [above Him]: “THE KING OF THE JEWS.”

And the inscription of the charge against him read, “The King of the Jews.”

The inscription of the charge against him read, “The King of the Jews.”

The inscription of the charge against Him read, “THE KING OF THE JEWS.”

There was a sign with this charge against Jesus written on it: the king of the jews.

And the inscription of the charge against Him was written above: “THE KING OF THE JEWS.”

And the inscription of the charge against him read, “The King of the Jews.”

They wrote out the charge against him. It read, The King of the Jews.

And the superscription of his accusation was written over, The King of the Jews.

Over his head, the written notice of the charge against him read, THE KING OF THE JEWS

They put the complaint they had against him above Jesus' head. It was, `The King of the Jews.'

The inscription of the charge against him read, ‘The King of the Jews.’

And the inscription of the charge against him was inscribed above his rosh, Melech HaYehudim.

There was a written notice of the accusation against him. It read, “The king of the Jews.”

The inscription of His accusation was written above: THE KING OF THE JEWS.

There was a sign with the charge against him written on it. It said, “ the king of the jews.”

There was a sign with the charge against Jesus written on it. The sign read: “THE KING OF THE JEWS.”

And the inscription of the charge against him was written, “The king of the Jews.”

The written notice of the charge against him read: the king of the jews.

And the inscription of His charge had been inscribed “The King of the Jews”.