ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ⸀ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ ⸀διαρπάσει.

e pos dunatai tis eiselthein eis ten oikian tou iskhurou kai ta skeue autou rarpasai, ean me proton dese ton iskhuron; kai tote ten oikian autou rdiarpasei.

aut quomodo potest quisquam intrare in domum fortis et vasa eius diripere nisi prius alligaverit fortem et tunc domum illius diripiat

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

Or else how can one enter into a strong man’s house and despoil his goods, unless he first bind the strong man? And then he will despoil his house.

Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man ? and then he will spoil his house.

For how can a man enter the house of the mighty man and plunder his goods unless first he bind the mighty man? Then he may plunder his house.

Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.

Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.

Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

How can anyone go into a strong man's house and steal his property? First he must tie up the strong man. Then he can go through his house and steal his property.

How can someone enter a strong man's house and steal his possessions unless he first ties up the strong man? Then he can rob his house.

How can someone go into a strong man's house and carry off his possessions without first tying up the strong man? Then he can ransack his house.

How else can someone enter a strong man's house and steal his property, unless he first ties up the strong man? Then he can thoroughly plunder the house.

"Or how can anyone enter the strong man's house and carry off his property, unless he first binds the strong man? And then he will plunder his house.

"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

For who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone even stronger--someone who could tie him up and then plunder his house.

Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.

Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.

Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

Nobody can go easily into the house of a strong man to rob him. To do that, he must first tie up the strong man. Then he can take away all that man's valuable things.

`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

How can anyone go into a strong man’s house and take away his things, unless he ties up the strong man first? Only then can he take things from his house.

“Or else how can anyone enter into a strong man’s house and spoil his goods, unless he first binds the strong man, and then spoil his house?

Imagine you wanted to break into the house of your neighbor, a strong brawny man, and steal his furniture. First, you’d have to tie up your neighbor, yes? Once he was bound and tied, you could take whatever you wanted.

One cannot rob Satan’s kingdom without first binding Satan. Only then can his demons be cast out!

“Or again, how can anyone break into a strong man’s house and steal his possessions unless he first ties up the strong man? Then indeed he can ransack the house.

Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house.

Or else how can one enter into the strong man’s house and spoil his goods except he first bind the strong man? and then he will spoil his house.

How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can plunder his house.

Or how can a person go into a strong man’s house and carry off his goods (the entire equipment of his house) without first binding the strong man? Then indeed he may plunder his house.

“If anyone wants to enter a strong person’s house and steal his things, he must first tie up the strong person. Then he can steal the things from the house.

“But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.

Or how can someone enter a strong man’s house and take his goods, unless he first ties up the strong man? Only then can he plunder his house.

Or how can someone enter the strong man’s house · and carry off · his belongings, unless he first ties up the strong man? And then he will ransack his · house.

Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered.

Or again, how can a man enter into a strong man’s house and forcibly take away his goods, unless he first binds the strong man? And then he plunders his house.

“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house.

Either how may any man enter into the house of a strong man, and take away his vessels, but he first bind the strong man, and then he shall spoil his house?

“Look at it like this. Suppose you want to break into a strong man’s house and steal his belongings. How are you going to do that unless you first tie up the strong man? Then you can plunder his house to your heart’s content.

How can anyone break into a strong man's house and steal his things, unless he first ties up the strong man? Then he can take everything.

Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

Jesus knew what they were thinking and said to them, “Any kingdom divided against itself is bound to collapse, and no town or household divided against itself can last for long. If it is Satan who is expelling Satan, then he is divided against himself—so how do you suppose that his kingdom can continue? And if I expel devils because I am an ally of Beelzebub, what alliance do your sons make when they do the same thing? They can settle that question for you! But if I am expelling devils by the Spirit of God, then the kingdom of God has swept over you unawares! How do you suppose anyone could get into a strong man’s house and steal his property unless he first tied up the strong man? But if he did that, he could ransack his whole house.

Or how can one enter a strong man’s house and plunder his property without first tying up the strong man? Then indeed the house can be plundered.

Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered.

Can people go into a house that belongs to a strong man and steal his possessions, unless they first tie up the strong man? Then they can rob his house.

Or how can anyone go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man? Then he will ransack and rob his house.

Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house.

Or, how can anyone enter the strong man’s house and carry off his property, unless he first ties up the strong man? And then he will plunder his house.

“·If anyone wants to [L Or how can anyone…?] enter a strong person’s house and ·steal [seize; plunder] his things, he must first ·tie up [bind] the strong person. Then he can ·steal [seize; plunder] the things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.]

Or how can one enter a strong man’s house and carry off his property, unless he first ties up the strong man? Then he will thoroughly plunder his house.

Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

“Or think about this. How can you enter a strong man’s house and just take what the man owns? You must first tie him up. Then you can rob his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

“Or again, how can someone break into a strong man’s house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.

`If anyone wants to go into a strong man's house and steal his things, he must first tie the strong man. Then he can steal his things.

Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered.

Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.

How can anyone go into a strong man’s house and steal his property? First he must tie up the strong man. Then he can go through his house and steal his property.

“Or else how can one enter a strong man’s house and plunder his goods unless he first binds the strong man? And then he will plunder his house.

Whoever wants to enter a strong man’s house and steal his things must first tie him up. Then they can steal the things from his house.

“If anyone wants to enter a strong man’s house and steal his things, first he must tie up the strong man. Then he can steal the things from the strong man’s house.

Or how can someone enter into the house of a strong man and steal his property, unless he first ties up the strong man? And then he can thoroughly plunder his house.

‘Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

Or how can anyone enter into the house of the strong man and snatch-away his things unless he first binds the strong man? And then he will plunder his house.