πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί.

polloi gar eisin kletoi oligoi de eklektoi.

multi autem sunt vocati pauci vero electi

For many are called, but few are chosen.

For many are called, but few are chosen.

For many are called, but few are chosen.

For many are called, but few are chosen.

“For many are called, but few are chosen.”

For many are called, but few are chosen.”

For many are called, but few chosen.

“For the called are many and the chosen are few.”

For many are called ones, but few chosen ones.

For many are called, but few are chosen.

For many are called, but few chosen.

For many are called, but few are chosen.”

"Therefore, many are invited, but few of those are chosen to stay."

"For many are invited, but few are chosen."

because many are invited, but few are chosen."

For many are called, but few are chosen."

"For many are called, but few are chosen."

"For many are invited, but few are chosen."

"For many are called, but few are chosen."

For many are called, but few are chosen.

"For there are many called, but few chosen."

For many are called, but few chosen."

God asks many people to come to him. But he only chooses a few people to be there with him.’

for many are called, and few chosen.'

For many are called but few are chosen.”

“For many are called, but few chosen.”

For many are invited, but few are chosen.

For many are called, but few are chosen.”

For many are called, but few are chosen.”

For many are called, but few are chosen.”

For many are called, but few are chosen.

“For many are invited, but few are chosen.”

For many are called (invited and summoned), but few are chosen.

“Yes, many are invited, but only a few are chosen.”

“That’s what I mean when I say, ‘Many get invited; only a few make it.’”

For many are called, but few are chosen.”

For many are called, but few are chosen.”

For many are called, but few are chosen.”

For many are called, but few are chosen.

And Jesus concluded, “Many are invited, but few are chosen.”

For many be called, but few be chosen.

“Many are called, you see, but few are chosen.”

Many are invited, but only a few are chosen.

For many are called, but few are chosen.”

“The kingdom of Heaven,” he said, “is like a king who arranged a wedding for his son. He sent his servants to summon those who had been invited to the festivities, but they refused to come. Then he tried again; he sent some more servants, saying to them, ‘Tell those who have been invited, “Here is my wedding-breakfast all ready, my bullocks and fat cattle have been slaughtered and everything is prepared. Come along to the festivities.”’ But they took no notice of this and went off, one to his farm, and another to his business. As for the rest, they got hold of the servants, treated them disgracefully, and finally killed them. At this the king was very angry and sent his troops and killed those murderers and burned down their city. Then he said to his servants, ‘The wedding feast is quite ready, but those who were invited were not good enough for it. So go off now to all the street corners and invite everyone you find there to the feast.’ So the servants went out on to the streets and collected together all those whom they found, bad and good alike. And the hall became filled with guests. But when the king came in to inspect the guests, he noticed among them a man not dressed for a wedding. ‘How did you come in here, my friend,’ he said to him, ‘without being properly dressed for the wedding?’ And the man had nothing to say. Then the king said to the ushers, ‘Tie him up and throw him into the darkness outside. There he can weep and regret his folly!’ For many are invited but few are chosen.”

For many are called, but few are chosen.”

For many are called, but few are chosen.’

“Many people are invited, but few people are chosen.”

For many are called (invited, summoned), but few are chosen.”

For many are called, but few are chosen.”

Many are invited, but few are chosen.”

For many are called, but few are chosen.”

“·Yes [L For], many are ·invited [called], but only a few are chosen.”

For many are called, but few are chosen.”

For many are called, but few are chosen.”

“Many are invited, but few are chosen.”

For many are called, but few are chosen.

for many are invited, but few are chosen.”

`Many people are asked to come, but only a few are chosen.'

For many are called, but few are chosen.’

For the invited ones are many, but the nivcharim (chosen ones) are few.

“Therefore, many are invited, but few of those are chosen to stay.”

“For many are called, but few are chosen.”

“Yes, many people are invited. But only a few are chosen.”

“Yes, many are invited. But only a few are chosen.”

For many are called but few are chosen.”

‘For many are invited, but few are chosen.’

For many are called ones, but few are chosen ones”.