Οὐ γὰρ ἐπαισχύνομαι τὸ ⸀εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·

Ou gar epaiskhunomai to reuaggelion, dunamis gar theou estin eis soterian panti to pisteuonti, Ioudaio te proton kai Elleni*

non enim erubesco evangelium virtus enim Dei est in salutem omni credenti Iudaeo primum et Graeco

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

For I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one who believeth, to the Jew first and also to the Greek.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of The Gospel, because it is the power of God for the life of all who believe in it, whether of The Judeans first, or of the Aramaeans.

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

I'm not ashamed of the Good News. It is God's power to save everyone who believes, Jews first and Greeks as well.

For I am not ashamed of the gospel, because it is God's power for salvation to everyone who believes, first to the Jew, and also to the Greek.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

For I am not ashamed of the gospel, for it is God's power for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes--the Jew first and also the Gentile.

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

I am not ashamed to tell people the good news. God uses that good news to show his great power. He uses it to save all people who believe in Jesus Christ. First, God saves all Jews who are believers. And he also saves all Gentiles who are believers.

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

I am not ashamed of the Good News. It is the power of God. It is the way He saves men from the punishment of their sins if they put their trust in Him. It is for the Jew first and for all other people also.

For I am not ashamed of the Gospel of Christ. For it is the power of God unto salvation to everyone who believes; to the Jew first and also to the Greek.

For I am not the least bit embarrassed about the gospel. I won’t shy away from it, because it is God’s power to save every person who believes: first the Jew, and then the non-Jew.

For I am not ashamed of this Good News about Christ. It is God’s powerful method of bringing all who believe it to heaven. This message was preached first to the Jews alone, but now everyone is invited to come to God in this same way.

For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.

For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.

For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

I am not ashamed of the Good News, because it is the power God uses to save everyone who believes—to save the Jews first, and then to save non-Jews.

It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”

For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes—to the Jew first, and also to the Greek.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.

For I am not ashamed of the gospel of Christ, because it is the power of God for salvation to all who believe, namely to the Jew and also to the Gentile.

I have complete confidence in the gospel; it is God's power to save all who believe, first the Jews and also the Gentiles.

For I shame not the gospel, for it is the virtue of God into health to each man that believeth, to the Jew first, and to the Greek.

I’m not ashamed of the good news; it’s God’s power, bringing salvation to everyone who believes—to the Jew first, and also, equally, to the Greek.

I am proud of the good news! It is God's powerful way of saving all people who have faith, whether they are Jews or Gentiles.

For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

For I am not ashamed of the Gospel. I see it as the very power of God working for the salvation of everyone who believes it, both Jew and Greek. I see in it God’s plan for imparting righteousness to men, a process begun and continued by their faith. For, as the scripture says: ‘The just shall live by faith’.

For I am not ashamed of the gospel; it is God’s saving power for everyone who believes, for the Jew first and also for the Greek.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.

I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek.

I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes: for Jew first, and then Greek.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

[L For] I am not ashamed of the ·Good News [Gospel], because it is the power God uses to save everyone who believes—to save the Jews first, and then to save ·Gentiles [L the Greeks; C here meaning anyone who is not Jewish; contrast v. 14].

For I am not ashamed of the Good News, for it is the power of God for salvation to everyone who trusts—to the Jew first and also to the Greek.

For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

I want to preach it because I’m not ashamed of the good news. It is God’s power to save everyone who believes. It is meant first for the Jews. It is meant also for the Gentiles.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For I am not ashamed of the Good News, since it is God’s powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile.

I am not ashamed of the good news of Jesus Christ. The good news is the power God uses to save every one who believes. The good news was for the Jews first, but also for those who are not Jews.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.

For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance (IYOV 19:25; YESHAYAH 43:1), to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).

I’m not ashamed of the Good News. It is God’s power to save everyone who believes, Jews first and Greeks as well.

For I am not ashamed of the gospel of Christ. For it is the power of God for salvation to everyone who believes, to the Jew first, and also to the Greek.

I am proud of the Good News, because it is the power God uses to save everyone who believes—to save the Jews first, and now to save those who are not Jews.

I am not ashamed of the Good News. It is the power God uses to save everyone who believes—to save the Jews first, and then to save the non-Jews.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

For I am not ashamed-of the good-news, for it is the power of God for salvation to everyone believing— both to the Jew first and to the Greek.