finis enim legis Christus ad iustitiam omni credenti
For Christ is the end of the law for righteousness to every one that believes.
For Christ is the end of the law for righteousness to everyone that believes.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law for righteousness to everyone who believes.
For Christ is the end of the law for righteousness to everyone that believeth.
For Christ is the end of the law unto righteousness to every one that believeth.
For The Messiah is the consummation of The Written Law for righteousness to everyone who believes.
For Christ is the end of law for righteousness to every one that believes.
For the end of the law is Christ, unto justice to every one that believeth.
For Christ is the end of the law unto righteousness to every one that believeth.
For Christ is the end of the law for righteousness to everyone who believes.
Christ is the fulfillment of Moses' Teachings so that everyone who has faith may receive God's approval.
For Christ is the end of the law for righteousness to everyone who believes.
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes.
For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
For Christ is the end of the law for righteousness to everyone who believes.
Christ is the culmination of the law so that there may be righteousness for everyone who believes.
For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
For Christ is the end of the law for righteousness to every one that believeth.
For as a means of righteousness Christ is the termination of Law to every believer.
For Christ is the fulfillment of the law for righteousness to everyone who believes.
God gave his Law to Israel's people for a purpose. But Christ has finished that purpose. So now, every person who believes in Christ becomes right with God.
For Christ is an end of law for righteousness to every one who is believing,
For Christ has put an end to the Law, so everyone who has put his trust in Christ is made right with God.
For Christ is the end of the Law for righteousness, for everyone who believes.
You see, God’s purpose for the law reaches its climax when the Anointed One arrives; now all who trust in Him can have their lives made right with God.
They don’t understand that Christ gives to those who trust in him everything they are trying to get by keeping his laws. He ends all of that.
For Christ is the fulfillment of the Law for the justification of all who believe.
For Christ is the end of the law for righteousness to everyone who believes.
For Christ is the end of the law, to give righteousness to every one that believes.
For Christ is the end of the law for righteousness to everyone who believes,
For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.
Christ ended the law so that everyone who believes in him may be right with God.
The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
For to everyone who believes, Christ is the end of the law, resulting in righteousness.
For Christ is the end of the law, so now there is righteousness for everyone who believes.
For Christ is the end of the law so that there may be righteousness for everyone who believes.
For Christ is the end of the law, to justify all who believe.
For Christ has brought the Law to an end, so that everyone who believes is put right with God.
For the end of the law is Christ, to rightwiseness to each man that believeth.
The Messiah, you see, is the goal of the law, so that covenant membership may be available for all who believe.
But Christ makes the Law no longer necessary for those who become acceptable to God by faith.
For Christ is the end of the law, that every one who has faith may be justified.
My brothers, from the bottom of my heart I long and pray to God that Israel may be saved! I know from experience what a passion for God they have, but alas, it is not a passion based on knowledge. They do not know God’s righteousness, and all the time they are going about trying to prove their own righteousness they have the wrong attitude to receive his. For Christ means the end of the struggle for righteousness-by-the-Law for everyone who believes in him.
For Christ is the culmination of the law so that there may be righteousness for everyone who believes.
For Christ is the end of the law so that there may be righteousness for everyone who believes.
Christ is the goal of the Law, which leads to righteousness for all who have faith in God.
For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].
For Christ is the end of the law for righteousness to everyone who believes.
For Christ is the end of the law for the justification of everyone who has faith.
For Christ is the end of the Law for righteousness to everyone who believes.
[L For] Christ ·ended [is the end/culmination/fulfillment of] the law so that everyone who believes in him may ·be right with God [have righteousness].
For Messiah is the goal of the Torah as a means to righteousness for everyone who keeps trusting.
For Christ is the end of the law, that every one who has faith may be justified.
Christ has fulfilled everything the law was meant to do. So now everyone who believes can be right with God.
For Christ is the end of the law for righteousness to every one that believeth.
For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts.
Christ has made an end to the law as a way of getting right with God. Everyone who believes in him is put right with God.
For Christ is the end of the law so that there may be righteousness for everyone who believes.
For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
Christ is the fulfillment of Moses’ Teachings so that everyone who has faith may receive God’s approval.
Christ is the end of the law unto righteousness for every one who believes.
Christ ended the law so that everyone who believes in him is made right with God.
Christ ended the law, so that everyone who believes in him may be right with God.
For Christ is the end of the law for righteousness to everyone who believes.
Christ is the culmination of the law so that there may be righteousness for everyone who believes.
For Christ is the end of the Law for righteousness for everyone believing.
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