εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;

ei gar e apobole auton katallage kosmou, tis e proslempsis ei me zoe ek nekron;

si enim amissio eorum reconciliatio est mundi quae adsumptio nisi vita ex mortuis

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?

For if their rejection was the reconciliation for the world, how much greater therefore is their return, if not life from the dead?

For if their casting away be the world's reconciliation, what their reception but life from among the dead?

For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

If Israel's rejection means that the world has been brought back to God, what does Israel's acceptance mean? It means that Israel has come back to life.

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

When God turned away from Israel's people, he then accepted other people in the world as his friends. So, when God does accept Israel's people, the result will be even better! It will be like dead people who have become alive again!

for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

Because the Jews have been put aside, many other people in the world have been saved from the punishment of sin. Think what it will be like when they are also gathered in. It will be like the dead coming back to life!

For if their rejection is the reconciliation of the world, what shall their acceptance be if not life from the dead?

If the fact that they are currently set aside resolves the hostility between God and the rest of the world, what will their acceptance bring if not life from the dead?

And how wonderful it will be when they become Christians! When God turned away from them it meant that he turned to the rest of the world to offer his salvation; and now it is even more wonderful when the Jews come to Christ. It will be like dead people coming back to life.

For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!

When God turned away from the Jews, he became friends with other people in the world. So when God accepts the Jews, surely that will bring them life after death.

But I don’t want to go on about them. It’s you, the outsiders, that I’m concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I’m among my Israelite kin, the so-called insiders, hoping they’ll realize what they’re missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what’s going to happen when they get it right!

For if their rejection meant the reconciliation of the world, what does their acceptance mean other than the dead coming to life?

For if · their rejection leads to the reconciliation of the world, what will their acceptance mean but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead!

For if the casting away of them is the reconciling of the world, what is the receiving of them but life again from death?

For when they were rejected, all other people were changed from God's enemies into his friends. What will it be, then, when they are accepted? It will be life for the dead!

For if the loss of them is the reconciling of the world, what is the taking up [of them], but life of dead men [but life of dead]?

If their casting away, you see, means reconciliation for the world, what will their acceptance mean but life from the dead?

When Israel rejected God, the rest of the people in the world were able to turn to him. So when God makes friends with Israel, it will be like bringing the dead back to life.

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

For if their exclusion from the pale of salvation has meant the reconciliation of the rest of mankind to God, what would their inclusion mean? It would be nothing less than life from the dead! If the flour is consecrated to God so is the whole loaf, and if the roots of a tree are dedicated to God every branch will belong to him also.

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead!

If their rejection has brought about a close relationship between God and the world, how can their acceptance mean anything less than life from the dead?

For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead?

[L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].

For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead.

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!

God turned away from the Jews in order to bring the world back to himself. Then if that is true, when he takes the Jews back to himself, will not that be like making dead people live?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead!

For if their rejection means ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men) for the gontzer velt (whole world), what shall their acceptance mean other than Chayyim min haMesim (Life from the dead ones)?

If Israel’s rejection means that the world has been brought back to God, what does Israel’s acceptance mean? It means that Israel has come back to life.

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

God turned away from the Jews. When that happened, he became friends with the other people in the world. So when he accepts the Jews, it will be like bringing people to life after death.

God turned away from the Jews. When that happened, God became friends with the other people in the world. So when God accepts the Jews, then surely that will bring to them life after death.

For if their rejection means the reconciliation of the world, what will their acceptance mean except life from the dead?

For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

For if their rejection is reconciliation for the world, what will their acceptance be if not life from the dead?