κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ διʼ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·

kata men to euaggelion ekhthroi di' umas, kata de ten eklogen agapetoi dia tous pateras*

secundum evangelium quidem inimici propter vos secundum electionem autem carissimi propter patres

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

As concerning the gospel, they are enemies for your sakes: but concerning the election, they are beloved for the fathers' sakes.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

Concerning the Gospel, they are enemies for your sake; but concerning the election, they are beloved for the fathers’ sakes.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers'sake.

But they are enemies in The Gospel for your sake, and in The Election they are beloved because of The Patriarchs.

As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.

As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

As regards the gospel, they are enemies of God for your sake. But as regards election, they are beloved for the sake of their forefathers.

The Good News made the Jewish people enemies because of you. But by God's choice they are loved because of their ancestors.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors.

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers;

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

Israel's people have become God's enemies, because they have refused to believe the good news about Christ. This has happened to help you Gentiles. But God still loves Israel's people, because he has chosen them as his own people. That is what he promised to their ancestors.

As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;

The Jews are fighting against the Good News. Because they hate the Good News, it has helped you who are not Jews. But God still loves the Jews because He has chosen them and because of His promise to their early fathers.

Concerning the Gospel, they are enemies for your sakes. But concerning the election, they are beloved for the Fathers’ sakes.

It may seem strange. When it comes to the work of the gospel, the fact that they oppose it is actually for your benefit. But when you factor in God’s election, they are truly loved because they descended from faithful forefathers.

Now many of the Jews are enemies of the Gospel. They hate it. But this has been a benefit to you, for it has resulted in God’s giving his gifts to you Gentiles. Yet the Jews are still beloved of God because of his promises to Abraham, Isaac, and Jacob.

As far as the gospel is concerned, they are enemies for your sake. However, as regards election, they are beloved for the sake of the patriarchs.

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;

So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers’ sakes.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But the Jews are still God’s chosen people, and he loves them very much because of the promises he made to their ancestors.

I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he’ll clean house in Jacob. And this is my commitment to my people: removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.

In regard to the gospel, they are enemies for your sake. But, in regard to election, they are especially dear for the sake of the patriarchs,

In regard to the gospel they are enemies for your sake, but in regard to · election they are dearly loved for the sake of their forefathers.

As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors;

Concerning the gospel, they are enemies for your sakes; but as for the chosen ones, these are loved for the fathers’ sakes.

Because they reject the Good News, the Jews are God's enemies for the sake of you Gentiles. But because of God's choice, they are his friends because of their ancestors.

After the gospel they be enemies for you, but they be most dear-worthy by the election [after the election] for the fathers.

As regards the good news, they are enemies—for your sake! But as regards God’s choice they are beloved because of the patriarchs.

The people of Israel are treated as God's enemies, so the good news can come to you Gentiles. But they are still the chosen ones, and God loves them because of their famous ancestors.

As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.

As far as the Gospel goes, they are at present God’s enemies—which is to your advantage. But as far as God’s purpose in choosing is concerned, they are still beloved for their fathers’ sakes. For once they are made, God does not withdraw his gifts of his calling.

As regards the gospel they are enemies for your sake, but as regards election they are beloved for the sake of their ancestors,

As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors;

According to the gospel, they are enemies for your sake, but according to God’s choice, they are loved for the sake of their ancestors.

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

As regards the gospel, they are enemies of God for your sake. But as regards election, they are beloved for the sake of their forefathers.

In respect to the gospel, they are enemies on your account; but in respect to election, they are beloved because of the patriarchs.

In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers;

·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs].

Concerning the Good News, they are hostile for your sake; but concerning chosenness, they are loved on account of the fathers—

As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.

As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake,

The Jews make themselves enemies of God because they do not want the good news of Jesus Christ. That helps you since the good news has then come to you. But God still loves the Jews because of the promise he made to their fathers long ago.

As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors;

With regard to the Besuras HaGeulah they are oyevim (enemies) for your [you Goyim] sake, whereas with regard to the bechirah (election) they are beloved for the sake of the Avot (Fathers).

The Good News made the Jewish people enemies because of you. But by God’s choice they are loved because of their ancestors.

As concerning the gospel, they are enemies for your sake, but as regarding the election, they are beloved for the sake of the patriarchs.

The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But they are still God’s chosen people, and he loves them because of the promises he made to their ancestors.

The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you non-Jews. But the Jews are still God’s chosen people, and God loves them very much. He loves them because of the promises he made to their ancestors.

With respect to the gospel, they are enemies for your sake, but with respect to election, they are dearly loved for the sake of the fathers.

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

In relation to the good-news they are enemies [of God] for your sake— but in relation to the choosing of God they are beloved ones [of God] for the sake of the fathers.