διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν,

dio anagke upotassesthai, ou monon dia ten orgen alla kai dia ten suneidesin,

ideo necessitate subditi estote non solum propter iram sed et propter conscientiam

Why you must needs be subject, not only for wrath, but also for conscience sake.

Therefore you must be subject, not only for wrath, but also for conscience's sake.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Therefore you must be subject, not only because of wrath but also for conscience’ sake.

Therefore ye must be subject not only for wrath, but also for conscience’ sake.

Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience'sake.

Therefore it is urgent for us to be subject, not for the sake of wrath only, but also for the sake of conscience.

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.

Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

Therefore, it is necessary for you to obey, not only because you're afraid of God's anger but also because of your own conscience.

Therefore, you must submit, not only because of wrath, but also because of your conscience.

Therefore, it is necessary for you to be acquiescent to the authorities, not only for the sake of God's punishment, but also for the sake of your own conscience.

Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.

Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake.

Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

We must obey therefore, not only in order to escape punishment, but also for conscience' sake.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

So you must obey the people who have authority to rule. You must obey them not only so that they do not punish you. You must obey them because it is right to obey them. And you yourselves know that this is right.

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

You must obey the leaders of the land, not only to keep from God’s anger, but so your own heart will have peace.

Therefore, you must be in subjection, not only because of wrath, but also for conscience’ sake.

So submission is not optional; it’s required. But don’t just submit for the sake of avoiding punishment; submit and abide by the laws because your conscience leads you to do the right thing.

Obey the laws, then, for two reasons: first, to keep from being punished, and second, just because you know you should.

Therefore, you are obliged to submit, not only because of fear of punishment but also because of conscience.

Therefore it is necessary to be in subjection, not only because of that wrath, but also because of conscience.

Therefore it is necessary that ye be subject, not only for punishment, but also for conscience sake.

Therefore, you must submit, not only because of wrath but also because of your conscience.

Therefore one must be subject, not only to avoid God’s wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

So you must yield to the government, not only because you might be punished, but because you know it is right.

Be a good citizen. All governments are under God. Insofar as there is peace and order, it’s God’s order. So live responsibly as a citizen. If you’re irresponsible to the state, then you’re irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you’re trying to get by with something. Decent citizens should have nothing to fear. Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, watch out. The police aren’t there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That’s why you must live responsibly—not just to avoid punishment but also because it’s the right way to live.

Therefore it is necessary to submit, not only because of wrath, but also because of conscience.

Therefore one must be subject, not only because of · wrath, but also because of · conscience.

Therefore one must be subject, not only because of wrath but also because of conscience.

Therefore you must obey – not for fear of vengeance only, but also because of conscience.

For this reason you must obey the authorities—not just because of God's punishment, but also as a matter of conscience.

And therefore by need be ye subject, not only for wrath, but also for conscience.

That is why it is necessary to submit, not only to avoid punishment but because of conscience.

But you should obey the rulers because you know it is the right thing to do, and not just because of God's anger.

Therefore one must be subject, not only to avoid God’s wrath but also for the sake of conscience.

You should, therefore, obey the authorities, not simply because it is the safest, but because it is the right thing to do. It is right, too, for you to pay taxes for the civil authorities are appointed by God for the good purposes of public order and well-being. Give everyone his legitimate due, whether it be rates, or taxes, or reverence, or respect!

Therefore one must be subject, not only because of wrath but also because of conscience.

Therefore one must be subject, not only because of wrath but also because of conscience.

That is why it is necessary to place yourself under the government’s authority, not only to avoid God’s punishment but also for the sake of your conscience.

Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].

Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.

Therefore, it is necessary to be subject not only because of the wrath but also because of conscience.

Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.

So you must ·yield [submit; be subject] to the government, not only because ·you might be punished [L of wrath], but because ·you know it is right [of (your) conscience].

Therefore it is necessary to be in submission—not only because of punishment but also because of conscience.

Therefore one must be subject, not only to avoid God’s wrath but also for the sake of conscience.

You must obey the authorities. Then you will not be punished. You must also obey them because you know it is right.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Another reason to obey, besides fear of punishment, is for the sake of conscience.

So you must obey, not only because of the punishment, but because you know it is right.

Therefore one must be subject, not only because of wrath but also because of conscience.

Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun (conscience).

Therefore, it is necessary for you to obey, not only because you’re afraid of God’s anger but also because of your own conscience.

So it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.

So you must obey the government, not just because you might be punished, but because you know it is the right thing to do.

So you must obey the government. You must obey not only because you might be punished, but because you know it is the right thing to do.

Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience.

Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.

Therefore it is a necessity to be subject— not only because of the wrath, but also because of the conscience.