οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ.

ou gar estin prosopolempsia para to theo.

non est enim personarum acceptio apud Deum

For there is no respect of persons with God.

For there is no respect of persons with God.

For there is no respect of persons with God.

for there is no respect of persons with God.

For there is no partiality with God.

For there is no respect of persons with God.

for there is no respect of persons with God.

For there is no partiality with God.

for there is no acceptance of persons with God.

For there is no respect of persons with God.

for there is no respect of persons with God.

For God shows no partiality.

God does not play favorites.

There is no favoritism with God.

because God does not show partiality.

For there is no partiality with God.

For there is no partiality with God.

For God does not show favoritism.

For God does not show favoritism.

For there is no respect of persons with God.

For God pays no attention to this world's distinctions.

For there is no partiality with God.

God is always fair when he judges people, whoever they are.

For there is no acceptance of faces with God,

God does not show favor to one man more than to another.

For there is no partiality with God.

God has no favorites.

For God treats everyone the same.

For God shows no partiality.

For there is no partiality with God.

For there is no respect of persons with God.

For there is no favoritism with God.

For God shows no partiality [undue favor or unfairness; with Him one man is not different from another].

For God judges all people in the same way.

If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

For God does not show favoritism.

For there is no favoritism with · God:

For God shows no partiality.

For there is no partiality with God.

For God judges everyone by the same standard.

For acception of persons [that is, to put one before another without desert,] is not with God.

God, you see, shows no partiality.

God doesn't have any favorites!

For God shows no partiality.

But let me repeat, there is glory and honour and peace for every worker on the side of good, for the Jew first and then the Greek. For there is no preferential treatment with God.

For God shows no partiality.

For God shows no partiality.

God does not have favorites.

For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

For God shows no partiality.

There is no partiality with God.

For there is no partiality with God.

For ·God judges all people in the same way [L there is no partiality with God].

For there is no partiality with God.

For God shows no partiality.

God treats everyone the same.

For there is no respect of persons with God.

For God does not show favoritism.

God does not love some people more than others.

For God shows no partiality.

For ki ein masso panim im Hashem (there is no partiality with Hashem).

God does not play favorites.

for there is no partiality with God.

God judges everyone the same. It doesn’t matter who they are.

For God judges all people in the same way.

For there is no partiality with God.

For God does not show favouritism.

For there is no respect-of-persons with God.