ἀλλʼ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλʼ ἐκ τοῦ θεοῦ.

all' o en to krupto Ioudaios, kai peritome kardias en pneumati ou grammati, ou o epainos ouk ex anthropon all' ek tou theou.

sed qui in abscondito Iudaeus et circumcisio cordis in spiritu non littera cuius laus non ex hominibus sed ex Deo est

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

But he is a Jew who is one inwardly, and whose circumcision is that of the heart, in the spirit and not in the letter, and whose praise is not from men, but from God.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

But he is a Jew who is in secret, and circumcision is that which is of the heart, in The Spirit and not by the Scriptures, whose glory is not from the children of men, but from God.

but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.

But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Rather, a person is a Jew inwardly, and circumcision is something that happens in a person's heart. Circumcision is spiritual, not just a written rule. That person's praise will come from God, not from people.

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart--by the Spirit, not the letter. That man's praise is not from men but from God.

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.

No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people.

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

No! A true Jew is someone who belongs to God in his spirit. He belongs to God because God's Spirit has changed his life. It is like God has circumcised him in his spirit, not in his body. The rules in God's Law cannot do that work in a person. Other people may not praise a person like that, but God will praise him.

but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

The true Jew is one whose heart is right with God. The religious act of becoming a Jew must be done in the heart. That is the work of the Holy Spirit. The Law does not do that kind of work. The true Jew gets his thanks from God, not from men.

But he is a Jew who is one within. And circumcision is of the heart, in the spirit (not in the letter) whose praise is not from man, but from God.

But the true Jew is Jewish on the inside—in secret places no one but God can see—and true circumcision involves the heart; it comes from the Spirit, not from some written code. The praise and reputation of that kind of Jew come from God, not from man.

No, a real Jew is anyone whose heart is right with God. For God is not looking for those who cut their bodies in actual body circumcision, but he is looking for those with changed hearts and minds. Whoever has that kind of change in his life will get his praise from God, even if not from you.

Rather, the Jew is one who is a Jew inwardly, and true circumcision is of the heart—spiritual, not literal. He receives his praise not from human beings but from God.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That person’s praise is not from people but from God.

But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.

A person is a Jew only if he is a Jew inside; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.

Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics. * * *

Rather, a real Jew is one on the inside, and his circumcision is of the heart—a spiritual circumcision, not one based on carrying out the letter of the law. That person’s praise does not come from people but from God.

But a person is a Jew who is one inwardly, · and circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s · praise comes not from man but from · God.

Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

But he is a Jew who is hid within, and the circumcision of the heart is the true circumcision, which is in the Spirit, and not in the letter; whose praise is not from men, but from God.

Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God's Spirit, not of the written Law. Such a person receives praise from God, not from human beings.

but he that is a Jew in hid, and the circumcision of heart, in spirit, not by the letter [not in letter], whose praising is not of men, but of God.

The “Jew” is the one in secret; and “circumcision” is a matter of the heart, in the spirit rather than the letter. Such a person gets “praise,” not from humans, but from God.

To be a real Jew you must obey the Law. True circumcision is something that happens deep in your heart, not something done to your body. And besides, you should want praise from God and not from humans.

He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

I have come to the conclusion that a true Jew is not the man who is merely a Jew outwardly, and a real circumcision is not just a matter of the body. The true Jew is one who belongs to God in heart, a man whose circumcision is not just an outward physical affair but is a God-made sign upon the heart and soul, and results in a life lived not for the approval of man, but for the approval of God.

Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.

Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

Instead, it is the person who is a Jew inside, who is circumcised in spirit, not literally. That person’s praise doesn’t come from people but from God.

But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.

But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.

A person is a Jew only if he is a Jew ·inside [inwardly]; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.

Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.

He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

No, a person is a Jew only if they are a Jew on the inside. And true circumcision means that the heart has been circumcised by the Holy Spirit. The person whose heart has been circumcised does more than obey the written law. The praise that matters for that kind of person does not come from other people. It comes from God.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God.

On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.

If a person is a Jew inside, he is really a Jew. It is God who praises him, not people. True circumcision is done in the heart. It is in the spirit, not in the body. Such people are not praised; but God praises them.

Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

The true Yehudi is so in [Hashem’s] hidden way, and true bris milah is of the lev, in the [hitkhadshut (renewal) of the (Yn 3:3)] Ruach Hakodesh, not in chumra (legalism, strict adherence to the letter of the law). The one so marked has hoda’ah (praise "Yehudah, Hodah, Praise"...see BERESHIS 29:35) that comes not from Bnei Adam but from Hashem [T.N.Jer 31:31-34].

Rather, a person is a Jew inwardly, and circumcision is something that happens in a person’s heart. Circumcision is spiritual, not just a written rule. That person’s praise will come from God, not from people.

But he is a Jew who is one inwardly. And circumcision is of the heart, by the Spirit, and not by the letter. His praise is not from men, but from God.

A true Jew is one who is a Jew inside. True circumcision is done in the heart. It is done by the Spirit, not by the written law. And anyone who is circumcised in the heart by the Spirit gets praise from God, not from people.

A person is a true Jew only if he is a Jew inside. True circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God, not from other people.

But the Jew is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.

No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

but the Jew in the hidden thing is a Jew, and circumcision is of the heart, by the Spirit not the letter— whose praise is not from people, but from God.