λογιζόμεθα ⸀γὰρ ⸂δικαιοῦσθαι πίστει⸃ ἄνθρωπον χωρὶς ἔργων νόμου.

logizometha rgar [?]dikaiousthai pistei[?] anthropon khoris ergon nomou.

arbitramur enim iustificari hominem per fidem sine operibus legis

Therefore we conclude that a man is justified by faith without the deeds of the law.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Therefore we conclude that a man is justified by faith apart from the deeds of the law.

Therefore we conclude that a man is justified by faith apart from the deeds of the law.

We reckon therefore that a man is justified by faith apart from the works of the law.

We determine therefore that by faith a man is made righteous and not by the works of The Written Law.

for we reckon that a man is justified by faith, without works of law.

For we account a man to be justified by faith, without the works of the law.

We reckon therefore that a man is justified by faith apart from the works of the law.

For we hold that one is justified by faith apart from works of the law.

We conclude that a person has God's approval by faith, not by his own efforts.

For we conclude that a man is justified by faith apart from the works of the law.

For we maintain that a person is justified by faith apart from the actions prescribed by the Law.

For we consider that a person is declared righteous by faith apart from the works of the law.

For we maintain that a man is justified by faith apart from works of the Law.

For we maintain that a person is justified by faith apart from the works of the law.

So we are made right with God through faith and not by obeying the law.

Therefore we conclude, that a man is justified by faith without the deeds of the law.

For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.

We maintain therefore that a man is justified by faith apart from the works of the law.

So this is what we are saying. A person becomes right with God if they trust in Christ. It is not because they do the good things which God's Law teaches.

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

This is what we have come to know. A man is made right with God by putting his trust in Christ. It is not by his doing what the Law says.

Therefore, we conclude that a man is justified by faith, apart from the works of the Law.

We hold that people are justified, that is, made right with God through faith, which has nothing to do with the deeds the law prescribes.

So it is that we are saved by faith in Christ and not by the good things we do.

For we maintain that one is justified by faith apart from the works of the Law.

For we maintain that a man is justified by faith apart from works of the Law.

Therefore, we conclude that a man is justified by faith without the deeds of the law.

For we conclude that a person is justified by faith apart from the works of the law.

For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]

A person is made right with God through faith, not through obeying the law.

So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.

For we conclude that a person is justified by faith without the works of the law.

For we hold that a person is justified by faith apart from the works of the law.

For we hold that a person is justified by faith apart from works prescribed by the law.

Therefore we hold that a man is justified by faith without the deeds of the law.

For we conclude that a person is put right with God only through faith, and not by doing what the Law commands.

For we deem a man to be justified by faith, without works of the law.

We calculate, you see, that a person is declared to be in the right on the basis of faith, apart from works of the law.

We see that people are acceptable to God because they have faith, and not because they obey the Law.

For we hold that a man is justified by faith apart from works of law.

What happens now to human pride of achievement? There is no more room for it. Why, because failure to keep the Law has killed it? Not at all, but because the whole matter is now on a different plane—believing instead of achieving. We see now that a man is justified before God by the fact of his faith in God’s appointed Saviour and not by what he has managed to achieve under the Law.

For we hold that a person is justified by faith apart from works prescribed by the law.

For we hold that a person is justified by faith apart from works prescribed by the law.

No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law.

For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].

For we hold that one is justified by faith apart from works of the law.

For we consider that a person is justified by faith apart from works of the law.

For we maintain that a person is justified by faith apart from works of the Law.

For we ·conclude [maintain; assert] a person is ·made right with God [justified; declared righteous] through faith, not through ·obeying [L the works of] the law.

For we consider a person to be set right apart from Torah observance.

For we hold that a man is justified by faith apart from works of law.

We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.

We know that if a person believes in Christ, God makes him right again. It is not because that person has obeyed the law.

For we hold that a person is justified by faith apart from works prescribed by the law.

For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (personal faith, trust, bitachon), apart from the [(supposed) zechus-earning] ma’asei mitzvot.

We conclude that a person has God’s approval by faith, not by his own efforts.

Therefore we conclude that a man is justified by faith without the works of the law.

I mean we are made right with God through faith, not through what we have done to follow the law. This is what we believe.

A person is made right with God through faith, not through what he does to follow the law.

For we consider a person to be justified by faith apart from the works of the law.

For we maintain that a person is justified by faith apart from the works of the law.

For we consider a person to be declared-righteous by faith apart from works of the Law.