⸀διὸ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.

rdio elogisthe auto eis dikaiosunen.

ideo et reputatum est illi ad iustitiam

And therefore it was imputed to him for righteousness.

And therefore it was imputed to him for righteousness.

And therefore it was imputed to him for righteousness.

And therefore it was imputed to him for righteousness.

And therefore “it was accounted to him for righteousness.”

And therefore “it was imputed to him for righteousness.”

Wherefore also it was reckoned unto him for righteousness.

Therefore, it was accounted to him for righteousness.

wherefore also it was reckoned to him as righteousness.

And therefore it was reputed to him unto justice.

Wherefore also it was reckoned unto him for righteousness.

That is why his faith was “counted to him as righteousness.”

That is why his faith was regarded as God's approval of him.

Therefore, it was credited to him for righteousness.

This is why "it was credited to him as righteousness."

So indeed it was credited to Abraham as righteousness.

Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.

This is why "it was credited to him as righteousness."

And because of Abraham's faith, God counted him as righteous.

And therefore it was imputed to him for righteousness.

For this reason also his faith was placed to his credit as righteousness.

Therefore it also was "reckoned to him for righteousness."

So we see that it is true: Because Abraham believed God, God accepted Abraham as right with him.

wherefore also it was reckoned to him to righteousness.

Abraham put his trust in God and was made right with Him.

And therefore, it was counted to him as righteousness.

This is why, you see, God saw his faith and counted him as righteous; this is how he became right with God.

And because of Abraham’s faith God forgave his sins and declared him “not guilty.”

Therefore, his faith “was credited to him as righteousness.”

Therefore it was also counted to him as righteousness.

therefore, his faith was also attributed unto him as righteousness.

Therefore, it was credited to him for righteousness.

That is why his faith was credited to him as righteousness (right standing with God).

So, “God accepted Abraham’s faith, and that faith made him right with God.”

Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

This is why “it was credited to him as righteousness.”

That is why · his faith was credited to him as righteousness.

Therefore his faith “was reckoned to him as righteousness.”

And therefore it was reckoned to him for righteousness.

That is why Abraham, through faith, “was accepted as righteous by God.”

Therefore it was areckoned [reckoned] to him to rightwiseness.

That is why “it was calculated in his favor, putting him in the right.”

So God accepted him,

That is why his faith was “reckoned to him as righteousness.”

With undaunted faith he looked at the facts—his own impotence (he was practically a hundred years old at the time) and his wife Sarah’s apparent barrenness. Yet he refused to allow any distrust of a definite pronouncement of God to make him waver. He drew strength from his faith, and while giving the glory to God, remained absolutely convinced that God was able to implement his own promise. This was the “faith” which ‘was accounted to him for righteousness’.

Therefore “it was reckoned to him as righteousness.”

Therefore his faith ‘was reckoned to him as righteousness.’

Therefore, it was credited to him as righteousness.

Therefore his faith was credited to him as righteousness (right standing with God).

That is why his faith was “counted to him as righteousness”.

That is why “it was credited to him as righteousness.”

Therefore it was also credited to him as righteousness.

So, “·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him for righteousness; Gen. 15:6].”

That is why “it was credited to him as righteousness.”

That is why his faith was “reckoned to him as righteousness.”

That’s why “God accepted Abraham because he believed. So his faith made him right with God.” (Genesis 15:6)

And therefore it was imputed to him for righteousness.

This is why it was credited to his account as righteousness.

He was put right with God because he believed the promise.

Therefore his faith ‘was reckoned to him as righteousness.’

Therefore, V’YACHSHEVEH-HA LO TZEDAKAH ("it [his faith in G-d] was accounted, credited to him for righteousness" BERESHIS 15:6).

That is why Abraham’s faith was regarded as the basis of his approval by God.

Therefore “it was credited to him as righteousness.”

So that’s why “he was accepted as one who is right with God.”

So, “God accepted Abraham’s faith, and that made him right with God.”

Therefore it was credited to him for righteousness.

This is why ‘it was credited to him as righteousness.’

Therefore indeed it was credited to him for righteousness.