lmh zh ly lbvnh mSHbA tbvA vqnh htvb mArTS mrKHq `lvtykm lA lrTSvn vzbKHykm lA `rbv ly

ut quid mihi tus de Saba adfertis et calamum suave olentem de terra longinqua holocaustomata vestra non sunt accepta et victimae vestrae non placuerunt mihi

To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet to me.

To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

For what purpose to Me Comes frankincense from Sheba, And sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet to Me.”

To what purpose cometh there to Me incense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices sweet unto Me.”

To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.

To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.

To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing unto me.

What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.

Incense that comes from Sheba is no good to me. Sugar cane that comes from a distant land is no good to me. I won't accept your burnt offerings. I'm not pleased with your sacrifices.

What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.

What good is frankincense that comes from Sheba to me, or sweet cane from a distant country? Your burnt offerings aren't acceptable, nor are your sacrifices pleasing to me."

I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land. I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.'

"For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me."

What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me."

There's no use offering me sweet frankincense from Sheba. Keep your fragrant calamus imported from distant lands! I will not accept your burnt offerings. Your sacrifices have no pleasing aroma for me."

To what purpose cometh there to me incense from Sheba, and the sweet cane from a distant country? your burnt-offerings are not acceptable, nor your sacrifices sweet to me.

To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing to me."

They may offer to me sweet incense that comes from Sheba. But that does not please me. The spices that they bring from lands far away do not please me either. I will not accept the burnt offerings or other sacrifices that they offer to me.’

Why [is] this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings [are] not for acceptance, And your sacrifices have not been sweet to Me.

Why does special perfume come to Me from Sheba, or sweet spices from a far away land? I will not receive your burnt gifts on the altar in worship. The gifts you give on the altar are not pleasing to Me.”

Eternal One: What use do I have of your expensive incense from Sheba or the fragrant reeds you offer Me from a faraway land? I will not accept your burnt offerings; the aroma of these empty sacrifices does not please Me.

There is no use now in burning sweet incense from Sheba before me! Keep your expensive perfumes! I cannot accept your offerings; they have no sweet fragrance for me.

What use do I have for incense imported from Sheba or fragrant cane from a distant land? I do not regard your burnt offerings as acceptable, nor are your sacrifices pleasing to me.

For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable, And your sacrifices are not pleasing to Me.”

To what purpose does this incense come to me from Sheba and the sweet cane from a far country? Your burnt offerings are not according to my will, nor are your sacrifices sweet unto me.

What use to me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.

To what purpose does frankincense come to Me from Sheba [in southwestern Arabia] and the sweet cane from a far country? Your burnt offerings are not acceptable, nor are your sacrifices sweet or pleasing to Me.

Why do you bring me offerings of incense from the land of Sheba? Why do you bring me sweet-smelling cane from a faraway land? Your burnt offerings will not be accepted; your sacrifices do not please me.”

God’s Message yet again: “Go stand at the crossroads and look around. Ask for directions to the old road, The tried-and-true road. Then take it. Discover the right route for your souls. But they said, ‘Nothing doing. We aren’t going that way.’ I even provided watchmen for them to warn them, to set off the alarm. But the people said, ‘It’s a false alarm. It doesn’t concern us.’ And so I’m calling in the nations as witnesses: ‘Watch, witnesses, what happens to them!’ And, ‘Pay attention, Earth! Don’t miss these bulletins.’ I’m visiting catastrophe on this people, the end result of the games they’ve been playing with me. They’ve ignored everything I’ve said, had nothing but contempt for my teaching. What would I want with incense brought in from Sheba, rare spices from exotic places? Your burnt sacrifices in worship give me no pleasure. Your religious rituals mean nothing to me.”

What use to me is incense from Sheba or sweet cane from a distant land? Your burnt offerings are not appealing to me. Your sacrifices do not please me.

Of what use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor are your sacrifices pleasing to me.

What do I care about the incense they bring me from Sheba, or the spices from a distant land? I will not accept their offerings or be pleased with their sacrifices.

Whereto bring ye to me incense from Sheba, and a tree of spicery smelling sweetly from a far land? Your burnt sacrifices be not accepted, and your slain sacrifices pleased not me (I will not accept your burnt sacrifices, and your slain sacrifices do not please me).

People of Judah, you bring me incense from Sheba and spices from distant lands. You offer sacrifices of all kinds. But why bother? I hate these gifts of yours!

To what purpose does frankincense come to me from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.

Of what use to me is frankincense that comes from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable, nor are your sacrifices pleasing to me.

Of what use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing to me.

What use to me is incense from Sheba or sweet cane from a faraway land? Your entirely burned offerings won’t buy your pardon; your sacrifices won’t appease me.

“For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not sweet and pleasing to Me.”

What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.

Of what use to me is incense that comes from Sheba, or sweet cane from far-off lands? Your burnt offerings find no favor with me, your sacrifices do not please me.

For what purpose does frankincense come to Me from Sheba, And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me.”

Why do you bring me offerings of ·incense [frankincense] from the land of Sheba [C unknown location, perhaps present-day Yemen, Eritrea, or Ethiopia; see 1 Kin. 10:1–13]? Why do you bring me sweet-smelling cane from a faraway land? Your burnt offerings [Lev. 1:1–7] will not be accepted; your sacrifices do not please me [Ps. 40:6–8; Mic. 6:6–8].”

Of what use to Me is frankincense coming from Sheba or sweet cane from a distant country? Your burnt offerings are not acceptable, nor are your sacrifices pleasing to Me.”

To what purpose does frankincense come to me from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.

What do I care about incense from the land of Sheba? Why should I bother with sweet-smelling cane from a land far away? I do not accept your burnt offerings. Your sacrifices do not please me.”

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

What do I care about incense from Sh’va or sweet cane from a distant land? Your burnt offerings are unacceptable, your sacrifices don’t please me.”

Of what use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing to me.

To what purpose cometh there to Me frankincense from Sheva [i.e., southwest Arabia], and the sweet cane from a far country? Your olot (burnt offerings) are not acceptable, nor your zevakhim pleasing unto Me.

Incense that comes from Sheba is no good to me. Sugar cane that comes from a distant land is no good to me. I won’t accept your burnt offerings. I’m not pleased with your sacrifices.

To what purpose does incense from Sheba come to Me, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor are your sacrifices sweet to Me.

“Why do you bring me incense from the country of Sheba? Why do you bring me sweet-smelling cane from a faraway country? Your burnt offerings don’t make me happy. Your sacrifices don’t please me.”

Why do you bring me offerings of incense from the land of Sheba? Why do you bring me sweet-smelling cane from a faraway land? Your burnt offerings will not be accepted. Your sacrifices do not please me.”

What is this to me? Frankincense comes from Sheba, and the precious spice reed from a distant land. Your burnt offerings are not acceptable, your sacrifices are not pleasing to me.”

What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.’