`l-mSHpty Akzb AnvSH KHTSy bly-pSH`

in iudicando enim me mendacium est violenta sagitta mea absque ullo peccato

Should I lie against my right? my wound is incurable without transgression.

Should I lie concerning my right? my wound is incurable though I am without transgression.

Should I lie against my right? my wound is incurable without transgression.

Should I lie against my right? my wound is incurable without transgression.

Should I lie concerning my right? My wound is incurable, though I am without transgression.’

Should I lie against my right? My wound is incurable, without transgression.’

Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.

Should I lie against my right? My wound is incurable without transgression.

For in judging me there is a lie : my arrow is violent without any sin.

Notwithstanding my right I am accounted a liar; my wound is incurable, though I am without transgression.

in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.’

I'm considered a liar in spite of my rights. I've been wounded by a deadly arrow, though I haven't been disobedient.'

Would I lie about my case? My wound is incurable, though I am without transgression."

Have I lied concerning the justice that I deserve? My wound is incurable, though transgression cannot be attributed to me.'

Concerning my right, should I lie? My wound is incurable, although I am without transgression.'

Should I lie concerning my right? My wound is incurable, though I am without transgression.'

Although I am right, I am considered a liar; although I am guiltless, his arrow inflicts an incurable wound.'

I am innocent, but they call me a liar. My suffering is incurable, though I have not sinned.'

Should I lie against my right? my wound is incurable without transgression.

Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.'

I am right, but nobody believes me. I have not done anything wrong, but I am suffering and I am near to death.”

Against my right do I lie? Mortal [is] mine arrow -- without transgression.'

Would I lie about my right? I have been hurt so that I cannot be healed, but I have done no wrong.’

Though I am right, should I lie and claim to be wrong? No. Let me put it to you simply: I am gravely wounded as by an arrow, but I am innocent.”

I am called a liar, even though I am innocent. I am horribly punished, even though I have not sinned.’

I am in desperate straits despite the fact that I have done no wrong.’

Should I lie concerning my justice? My wound is incurable, though I am without transgression.’

In my judgment he was a liar, my arrow wound is grievous without my having committed a transgression.

Would I lie about my case? My wound is incurable, though I am without transgression.”

Would I lie against my right? Yet, notwithstanding my right, I am counted a liar. My wound is incurable, though I am without transgression.

Instead of getting a fair trial, I am called a liar. I have been seriously hurt, even though I have not sinned.’

“We’ve all heard Job say, ‘I’m in the right, but God won’t give me a fair trial. When I defend myself, I’m called a liar to my face. I’ve done nothing wrong, and I get punished anyway.’ Have you ever heard anything to beat this? Does nothing faze this man Job? Do you think he’s spent too much time in bad company, hanging out with the wrong crowd, So that now he’s parroting their line: ‘It doesn’t pay to try to please God’?

Would I lie about what is just for me? His arrow has inflicted an incurable wound on me, though I did not rebel.”

in spite of being right I am counted a liar; my wound is incurable, though I am without transgression.’

He asks, “How could I lie and say I am wrong? I am fatally wounded, but I am sinless.”

For why leasing is in deeming me, and mine arrow is violent without any sin. (For lies be used in judging me, and my wound is fatal, yet I am without any sin.)

Job also argues that God considers him a liar and that he is suffering severely in spite of his innocence.

in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.’

in spite of being right I am counted a liar; my wound is incurable, though I am without transgression.’

in spite of being right I am counted a liar; my wound is incurable, though I am without transgression.”

because of my cause I’m thought a liar; my wound from an arrow is incurable, even though I didn’t rebel.”

Although I am right, I am accounted a liar. My wound is incurable, though I am without transgression.’

in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.’

I declare the judgment on me to be a lie; my arrow-wound is incurable, sinless though I am.”

Should I lie about my right? My wound is incurable, though I am without wrongdoing.’

·Instead of getting a fair trial [concerning my case], I am ·called [considered] a liar. ·I have been seriously hurt [An arrow has given me an incurable wound; L My arrow is incurable], even though I have not sinned.’

Concerning my right, should I lie? My wound is incurable, although I am without transgression.’

in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.’

Even though I’m right, he thinks I’m a liar. Even though I’m not guilty, his arrows give me wounds that can’t be healed.’

Should I lie against my right? my wound is incurable without transgression.

Against justice, I am considered a liar; my wound is mortal, though I committed no crime.’

in spite of being right I am counted a liar; my wound is incurable, though I am without transgression.”

I declare the mishpat (case) against me a lie; though without peysha, my arrow wound is incurable.

I’m considered a liar in spite of my rights. I’ve been wounded by a deadly arrow, though I haven’t been disobedient.’

Should I lie concerning my right? My wound is incurable, though I am without transgression.’

I am right, but I am judged to be a liar. I have done no wrong, but I am badly hurt.’

Instead of getting a fair trial, I am called a liar. I have been seriously hurt, even though I have not sinned.’

Should I lie concerning my justice? Though I am without transgression, my wound caused by an arrow is incurable.’

Although I am right, I am considered a liar; although I am guiltless, his arrow inflicts an incurable wound.”