my zh m`lym `TSh-- bly-d`t lkn hgdty vlA Abyn nplAvt mmny vlA Ad`

quis est iste qui celat consilium absque scientia ideo insipienter locutus sum et quae ultra modum excederent scientiam meam

Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Who is he that hides counsel without knowledge? therefore have I uttered what I understood not; things too wonderful for me, which I knew not.

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

You asked, ‘Who is this who hides counsel without knowledge?’ Therefore I have uttered what I did not understand, Things too wonderful for me, which I did not know.

‘Who is he that hideth counsel without knowledge?’ Therefore have I uttered what I understood not, things too wonderful for me, which I knew not.

Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.

Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.

Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.

Who is this that hideth counsel without knowledge? therefore have I uttered that which I understood not, things too wonderful for me, which I knew not.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

"[You said,] 'Who is this that belittles my advice without having any knowledge [about it]?' Yes, I have stated things I didn't understand, things too mysterious for me to know.

You asked, "Who is this who conceals My counsel with ignorance?" Surely I spoke about things I did not understand, things too wonderful for me to know.

You asked, 'Who is this that darkens counsel without knowledge?' Well now, I have talked about what I don't understand— awesome things beyond me that I don't know.

you asked, 'Who is this who darkens counsel without knowledge?' But I have declared without understanding things too wonderful for me to know.

'Who is this that hides counsel without knowledge?' "Therefore I have declared that which I did not understand, Things too wonderful for me, which I did not know."

You asked, 'Who is this that obscures my plans without knowledge?' Surely I spoke of things I did not understand, things too wonderful for me to know.

You asked, 'Who is this that questions my wisdom with such ignorance?' It is I--and I was talking about things I knew nothing about, things far too wonderful for me.

Who is he that hideth counsel without knowledge? therefore have I uttered that which I understood not; things too wonderful for me, which I knew not.

You asked, 'Who is this who hides counsel without knowledge?' therefore I have uttered that which I did not understand, things too wonderful for me, which I didn't know.

You asked me, “Why do you ask questions about my wisdom, when you do not understand anything?” It is true. I was speaking about things that I do not understand. They are things that are too wonderful for me to know.

`Who [is] this, hiding counsel without knowledge?' Therefore, I have declared, and understand not, Too wonderful for me, and I know not.

‘Who is this that hides words of wisdom without much learning?’ I have said things that I did not understand, things too great for me, which I did not know.

You asked, “Who is this that conceals counsel with empty words void of knowledge?” And now I see that I spoke of—but did not comprehend— great wonders that are beyond me. I didn’t know.

You ask who it is who has so foolishly denied your providence. It is I. I was talking about things I knew nothing about and did not understand, things far too wonderful for me.

Because of my ignorance I have spoken of things that I have not understood, of things too wondrous for me to know.

‘Who is this that hides counsel without knowledge?’ Therefore I have declared that which I did not understand, Things too marvelous for me, which I did not know.

Who is he that hides counsel without knowledge? Therefore, I have denounced that which I did not understand, things too wonderful for me, which I did not know.

You asked, “Who is this who conceals my counsel with ignorance?” Surely I spoke about things I did not understand, things too wondrous for me to know.

[You said to me] Who is this that darkens and obscures counsel [by words] without knowledge? Therefore [I now see] I have [rashly] uttered what I did not understand, things too wonderful for me, which I did not know.

You asked, ‘Who is this that made my purpose unclear by saying things that are not true?’ Surely I spoke of things I did not understand; I talked of things too wonderful for me to know.

Job answered God: “I’m convinced: You can do anything and everything. Nothing and no one can upset your plans. You asked, ‘Who is this muddying the water, ignorantly confusing the issue, second-guessing my purposes?’ I admit it. I was the one. I babbled on about things far beyond me, made small talk about wonders way over my head. You told me, ‘Listen, and let me do the talking. Let me ask the questions. You give the answers.’ I admit I once lived by rumors of you; now I have it all firsthand—from my own eyes and ears! I’m sorry—forgive me. I’ll never do that again, I promise! I’ll never again live on crusts of hearsay, crumbs of rumor.”

You asked, “Who is this who spreads darkness over my plans with his ignorant words?” I have made statements about things I did not understand, things too wonderful for me to know.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

You ask how I dare question your wisdom when I am so very ignorant. I talked about things I did not understand, about marvels too great for me to know.

Who is this, that covereth counsel without knowing? Therefore I have spoken unwisely, and those things that pass over-measure my knowing. (Who is this, you ask, who telleth out counsel without any true knowledge? And so yes, I have spoken unwisely, and of those things that, beyond measure, surpass my knowledge.)

You asked why I talk so much when I know so little. I have talked about things that are far beyond my understanding.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me that I did not know.

“Who is this that hides counsel without knowledge?” Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

You said, “Who is this darkening counsel without knowledge?” I have indeed spoken about things I didn’t understand, wonders beyond my comprehension.

“[You said to me] ‘Who is this that darkens and obscures counsel [by words] without knowledge?’ Therefore [I now see] I have [rashly] uttered that which I did not understand, Things too wonderful for me, which I did not know.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

“Who is this who obscures counsel with ignorance?” I have spoken but did not understand; things too marvelous for me, which I did not know.

‘Who is this who conceals advice without knowledge?’ Therefore I have declared that which I did not understand, Things too wonderful for me, which I do not know.

You asked, ‘Who is this that made my ·purpose [L counsel; advice] ·unclear [hidden] by ·saying things that are not true [L ignorance; 38:2]?’ Surely I spoke of things I did not understand; I talked of things too wonderful for me to know.

You ask, ‘Who is this, who darkens counsel without knowledge?’ Surely I spoke without understanding, things too wonderful for me which I did not know.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

You asked me, ‘Who do you think you are to disagree with my plans? You do not know what you are talking about.’ I spoke about things I didn’t completely understand. I talked about things that were too wonderful for me to know.

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

“[You asked,] ‘Who is this, hiding counsel, without having knowledge?’ Yes, I spoke, without understanding, of wonders far beyond me, which I didn’t know.

“Who is this that hides counsel without knowledge?” Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

Who is this that hideth etzah (counsel) without da’as? Therefore have I judged without understanding things too wonderful for me, which I knew not.

“You said, ‘Who is this that belittles my advice without having any knowledge about it?’ Yes, I have stated things I didn’t understand, things too mysterious for me to know.

‘Who is he who hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me which I did not know.

You asked, ‘Who is this ignorant person saying these foolish things?’ I talked about things I did not understand. I talked about things too amazing for me to know.

You asked, ‘Who is this that made my purpose unclear by saying things that are not true?’ Surely I talked about things I did not understand. I spoke of things too wonderful for me to know.

‘Who is this darkening counsel without knowledge?’ Therefore I uttered, but I did not understand; things too wonderful for me, but I did not know.

You asked, “Who is this that obscures my plans without knowledge?” Surely I spoke of things I did not understand, things too wonderful for me to know.