ky b`yr mqltv ySHb `d mvt hkhn hgdl vAKHry mvt hkhn hgdl--ySHvb hrTSKH Al ArTS AKHztv

debuerat enim profugus usque ad mortem pontificis in urbe residere postquam autem ille obierit homicida revertetur in terram suam

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

because he should have remained in the city of his refuge until the death of the high priest; but after the death of the high priest the slayer shall return into the land of his possession.

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.

For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.

Accused murderers must stay in their city of refuge until the death of the chief priest. They may go back to their own property only after his death.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

That is because the killer should have stayed in his safe city until the death of the leader of the priests. But after the leader of the priests dies, the killer may return to his own home.

for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.

Because the man should have stayed in his city to be safe until the death of the head religious leader. But after the head religious leader dies, the man who killed another person may return to his own land.

Sometimes it happens, though, that a person pushes his friend or acquaintance, throws an object, or happens to drop a heavy stone on someone else without any intention of hurting (much less killing) the person, but the other person happens to die from it. The guilty person should be able to take refuge in one of the six designated cities, safe from the one who would avenge the death he caused. Then people from among the greater community shall judge whether it was indeed an accident or not. When the congregation determines it was an accident, the person who accidentally killed shall be saved from the blood avenger. He must live within the city of refuge, though. If he leaves it, the blood avenger is allowed to kill him with impunity because the man knew not to leave his sanctuary city. However, once the anointed high priest of Israel dies, that restriction shall be lifted, and the person who unintentionally killed another may return home, free and clear.

for the man should have stayed inside the city until the death of the High Priest. But after the death of the High Priest, the man may return to his own land and home.

He should have remained in the city of refuge until the death of the high priest. After the death of the high priest, the killer can return to the land of his possession.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.

He should have remained in the city of his refuge until the death of the high priest, but after the death of the high priest the manslayer shall return into the land of his possession.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the manslayer shall return to the land of his possession.

The killer must stay in the city of safety until the high priest dies. After the high priest dies, the killer may go home.

“So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place. * * *

because the person who has killed someone should have stayed in his city of refuge until the death of the high priest. But after the death of the high priest he may return to the land that is his possession.

For the slayer must remain in the city of refuge until the death of the high priest; but after the death of the high priest the slayer may return home.

Any of you guilty of manslaughter must remain in the city of refuge until the death of the High Priest, but after that you may return home.

for the exiled man ought (to) sit in the city till to the death of the bishop; forsooth after that that bishop is dead, the manslayer shall turn again into his land. (for the exiled person ought to remain in the city until the death of the High Priest; but after that the High Priest is dead, the man-killer can return to his own land.)

You must stay inside the town until the high priest dies; only then can you go back home.

For the man must remain in his city of refuge until the death of the high priest; but after the death of the high priest the manslayer may return to the land of his possession.

For the slayer must remain in the city of refuge until the death of the high priest, but after the death of the high priest the slayer may return to his property.

For the slayer must remain in the city of refuge until the death of the high priest; but after the death of the high priest the slayer may return home.

The killer must live in his refuge city until the high priest’s death. After the high priest’s death the killer may return to the land he owns.

because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.

For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.

for the homicide was required to stay in the city of asylum until the death of the high priest. Only after the death of the high priest may the homicide return to the land of the homicide’s possession.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.

The killer must stay in the city of ·safety [refuge] until the high priest dies. After the high priest dies, the killer may ·go home [L return to the land of his possession].

The manslayer must stay within the limits of his city of refuge until the kohen gadol dies, and after the death of the kohen gadol, the manslayer may return to his property.

For the man must remain in his city of refuge until the death of the high priest; but after the death of the high priest the manslayer may return to the land of his possession.

The accused person must stay in that city until the high priest dies. Only then may they return home.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because he must stay in his city of refuge until the death of the cohen hagadol. But after the death of the cohen hagadol the killer may return to the land he owns.

For the slayer must remain in the city of refuge until the death of the high priest; but after the death of the high priest the slayer may return home.

Because he should have remained in his ir miklat until the mot HaKohen HaGadol; but after the mot HaKohen HaGadol the rotze’ach shall return into his eretz achuzzat.

Accused murderers must stay in their city of refuge until the death of the high priest. They may go back to their own property only after his death.

because the manslayer should have remained in the city of his refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

Whoever accidentally killed someone must stay in their city of safety until the high priest dies. After the high priest dies, that person can go back to their own land.

The killer must stay in his city of safety until the high priest dies. After the high priest dies, he may go back to his own land.

because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.