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sin autem mortuus fuerit subito quispiam coram eo polluetur caput consecrationis eius quod radet ilico et in eadem die purgationis suae et rursum septima

And if any man die very suddenly by him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And if any man dies very suddenly beside him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

‘And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.

And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shave his head in the day of his cleansing; on the seventh day shall he shave it.

And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.

But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.

And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

“And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.

"Someone might suddenly drop dead next to a Nazirite and make the Nazirite's hair unclean. Seven days later he must shave his head in order to be declared clean.

If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.

When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again.

"'If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification--on the seventh day he must shave it.

But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.

"'If someone dies suddenly in the Nazirite's presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day--the day of their cleansing.

"If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement.

And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

"'If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.

The Nazirite may be near to a person when that person dies suddenly. Then his head becomes unclean. He must remove all the hair from his head seven days after the person dies. Then he will be clean.

`And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

‘But if a man dies next to him, making his hair unclean which had been set apart to the Lord, then he must cut all the hair from his head on the day he is made clean. He will cut it off on the seventh day.

If it happens that someone suddenly dies near a Nazirite, accidentally rendering his special hair ritually impure, the Nazirite should shave it off on the day he purifies himself and again on the seventh day.

If he is defiled by having someone fall dead beside him, then seven days later he shall shave his defiled head; he will then be cleansed from the contamination of being in the presence of death.

“ ‘But if someone were to die suddenly in his presence and defile his consecrated head, he is to shave his head on the day of his cleansing and he will shave it again on the seventh day.

‘But if a man dies very suddenly beside him and he defiles the head of hair during his Nazirite vow, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.

And if anyone dies very suddenly beside them, and they have defiled the head of their Nazariteship, then they shall shave their head in the day of their cleansing; on the seventh day shall they shave it.

“If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.

And if any man dies very suddenly beside him, and he has defiled his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.

“‘If they are next to someone who dies suddenly, their hair, which was part of their promise, has been made unclean. So they must shave their head seven days later to be clean.

“If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.

If someone near him dies suddenly, thereby defiling the head of hair that marks his separation, he is to shave his head on the day when he is purified. On the seventh day he is to shave it.

If someone dies very suddenly nearby, defiling the consecrated head, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it.

If your consecrated hair is defiled because you are right beside someone who suddenly dies, you must wait seven days and then shave your head; and so you become ritually clean.

But if any man is dead suddenly before him, the head of his hallowing shall be defouled, which he shall shave anon in the same day of his cleansing, and again in the seventh day; (But if anyone is suddenly dead before him, the hair of his consecration shall be defiled, and he shall shave it off on the day of his cleansing, that is, on the seventh day afterward;)

If someone suddenly dies near you, your hair is no longer sacred, and you must shave it seven days later during the ceremony to make you clean.

“And if any man dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.

“If someone suddenly dies nearby, defiling the head of the nazirite, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it.

If someone dies very suddenly nearby, defiling the consecrated head, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it.

If someone suddenly dies nearby, defiling the head of the nazirite, he or she will shave the head on the day of cleansing; they will shave it on the seventh day.

‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period].

“And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.

If someone dies very suddenly in their presence, defiling their dedicated heads, they shall shave their heads on the day of their purification, that is, on the seventh day.

‘But if someone dies very suddenly beside him and he defiles his consecrated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.

“‘If they are next to someone who dies suddenly, their hair, which was ·part of their promise [consecrated], has been ·made unclean [defiled; C in a ritual sense]. So they must shave their head seven days later to be clean.

“Now if someone should die suddenly in his presence, thereby defiling his dedicated head, he is to shave his head on the day of his purification—the seventh day.

“And if any man dies very suddenly beside him, and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it.

“ ‘Suppose someone dies suddenly in front of them. That makes the hair they have set apart to the Lord “unclean.” So they must shave their heads on the day they will be made “clean.” That is the seventh day.

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

“‘If someone next to him dies very suddenly, so that he defiles his consecrated head, then he is to shave his head on the day of his purification; he is to shave it on the seventh day.

If someone dies very suddenly nearby, defiling the consecrated head, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it.

And if any man die very suddenly by him, and he hath made tameh the head of his nezer (consecration); then he shall shave his head in the yom of his tohorat, on the yom hashevi’i shall he shave it.

“Someone might suddenly drop dead next to a Nazirite and make the Nazirite’s hair unclean. Seven days later he must shave his head in order to be declared clean.

If any man dies very suddenly beside him, and he has defiled his consecrated head, then he will shave his head in the day of his cleansing, on the seventh day will he shave it.

So if you are with someone when they suddenly die, you will be unclean and you will have to shave the hair from your head. You must do that on the seventh day of your purification ceremony when you are made clean.

“‘If he is next to someone who dies suddenly, his hair has been made unclean. It was part of his promise. So he must shave his head seven days later to be clean.

“‘If someone dies suddenly and makes the head of his separation unclean, he will shave off the hair of his head on the day of his cleansing; on the seventh day he will shave it off.

‘“If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolises their dedication, they must shave their head on the seventh day – the day of their cleansing.